Labels
The labels that are imposed upon us often serve those in power by reducing us, flattening the complexities of life. But the labels we choose for ourselves liberate us, giving us agency to belong, to assert our identity, to fight this erasure.
In a time where “white” and “privilege” are inseparable; “Black” and “criminal” are interchangeable; one word defines entire continents; war refugees are deemed terrorists; racism is confused for freedom of speech; stereotypes pose as labels; disagreement leads to silence; and power requires us to be uniform, we have become less open, less willing, less radical. We are at war with words, where they are used as a masquerade and not for their meaning.
This leads us to be locked inside labels, battling between the ones that have been forced upon us and those we choose for ourselves. The labels that are imposed upon us often serve those in power by reducing us, flattening the complexities of life. But the labels we choose for ourselves liberate us, giving us agency to belong, to assert our identity, to fight this erasure. The way out is not by removing them, but understanding their limitations, and creating new labels to free ourselves from the narrowed views of each other and ourselves. The very way in which we begin to process the world, after all, is through the lens of labels, categories and dichotomies, and so maybe this is where we must begin.
We have all wronged each other in understanding. For this second issue, let us confront the labels and the friction — within us first — and then between us. We are often inclined to identify the areas in which we were mistreated, but rarely do we think about the myriad ways we have assumed the worst of someone for something as obvious as the color of their skin, the way they sound, the clothes they wear, or the way they pray. The better we can think of ourselves as part of the problem, the farther we can go in finding practical solutions.
- All Post
- 2: Labels
He wants to go a year backward. The evidence of this desire is the date he writes on all of…
It was the ancient Greeks who coined the term “hysteria”; Hippocrates, in fact. It means the disease of the movement…
I had finally begun to build a home of my own. Unsettled and confused after college, I moved to Monterey,…
I knew a lot had changed in my part of town since I left because cafes had cropped up all…
Several years ago, while writing a philosophy dissertation about moral saints and drinking ungodly quantities of coffee at night, I…
Brave banners are wind-dashed and mud-stained, / and hat plumes hang sodden. She does not feel the / sleet, only…
Twist the doorknob to the apartment, walk inside, and it’s, “I’m holding a doctor’s letter saying my daughter wants a…
I just want to throw in the sack, / flap jack, slap it up and saddle on / been sick…
I think Rick Ross was playing. Some track about droptop Maybachs and spraying champagne on Puerto Rican girls with fat…
My Mum kissed my Dad in the back of that mosque / When it was still the Gaumont —
When we were fourteen, we were noticed.
Brooklyn – Beirut is a reflection on leaving Beirut, the city and the state of mind, which is trapped somewhere…
When I was in the first grade, I convinced my father to take me to see the original Batman movie.…
We are thrilled to publish the first act of the three-act sci-fi play, “Imagine the City,” by playwright and writer…
In Memory and Consciousness (1985), Endel Tulving’s theory of memory systems is divided into three types: procedural, semantic and episodic.
I am gripping my chest as my colleague attempts to reassure me. “The paramedics will be here soon,” she says.