17: The Cost of Waiting – Seventh Wave https://www.theseventhwave.org Art in the space of social issues Mon, 23 Sep 2024 07:49:42 +0000 en-US hourly 1 https://www.theseventhwave.org/wp-content/uploads/cropped-favicon-32x32.png 17: The Cost of Waiting – Seventh Wave https://www.theseventhwave.org 32 32 A Young Woman’s Guide to Self-Deportation https://www.theseventhwave.org/goeun-park/?utm_source=rss&utm_medium=rss&utm_campaign=goeun-park Wed, 05 Jun 2024 15:00:54 +0000 https://www.theseventhwave.org/?p=17672

First, you wait.

Wait a year, or two, or ten. Or maybe you’ll wait two decades — squeezing through the cracks in eVerify and RealID until the bureaucratic walls grow too high and you must go under. Don’t forget to carry your first deportation order and stack of expired work permits to every cold and creaky sublease of your twenties. All the important details of your life are floating in the cloud anyway, split between hundreds of power-guzzling servers between two oceans, but you hold tight to your papers and wait like a good immigrant.

Be patient. Watch five American presidents enter the White House, drunk with power and full of promises. Watch four American presidents leave the White House, hungover with scandal and war crimes. Hold off on school and career and dentist appointments and funerals and weddings. Tell everyone the same sorry stories at the events you do go to: It’s impossible to take a loan out by yourself, there’s the ten-year ban to reenter, it’s too awkward and humiliating to explain your precarious status — can’t legally work, can’t legally drive, can’t legally stay — on the third date so it’s not worth the trouble. Cobble together a living by taking up part-time gigs, responding to ads on Craigslist, and selling your data to corporations that can maximize extracting your true value. The market’s parasitic interest in your spending capacity seems flattering compared to the country’s flat rejection of you in general.

The years will trudge on and your life will slump under the weight of your waiting, but you must try to remain optimistic like a good American. To stay busy, you will cultivate delightful delusions about the person you could be after this strange period of your life is over. You could become a landscape photographer, a pilot, a person who safely indulges in parkour with the knowledge that they have health insurance. It keeps you childish, all this potential that will never turn into momentum.

No one says anything about your emotional regression and plummeting foresight until your best friend of fifteen years finally calls out your perpetual tardiness on a Thursday night. You were late to dinner, again. She waved you into her apartment saying it didn’t matter, but now that a pile of dirty dishes and a bowl of sliced honeydew and cantaloupe divides the two of you, you’re not so sure. It would be devastating to lose your extraordinary friend to failures of attention and timekeeping. Sometimes, when you realize in the middle of the night that you didn’t respond to yet another “how are you?” missive because you once again didn’t know what to say to that, you think of showing up to her door with a bottle of wine and a bag of soggy takeout to apologize and explain yourself. But you never do because her boyfriend stays over all the time and you wouldn’t want to interrupt his sleep or worse — risk him interrupting your conversation. More and more, you feel self-conscious about how your desire to be close to her has not changed but she has. It is not her fault she has other people in her life and you do not.

Your friend abruptly announces, “I think you’re depressed.”

You take a chunk of each melon and chew both at the same time, hoping the fusion of two similar but distinct flavors will bring a unique tasting experience. It doesn’t. Your friend looks expectant, but you are only thinking how funny she is when she tries to be serious. You have spent so much time waiting for this country to reform, for the rain to come, for winter to end, and for what? Things are fine as long as she’s around and it’s just the two of you goofing around.

“I don’t think so,” you tell her. Then you suggest trying both fruits at once.

 

As you step out of her building, you run into your friend’s boyfriend and exchange small talk on the stairs. He discloses that he’s planning on proposing to your friend soon. He inquires after her preferences and your blessings. You give them both freely — your friend deserves all forms of happiness. With stunning ease, you can envision the trajectory of your friend’s life because she is brilliant and beautiful and destined for great things; meanwhile, you can barely picture the next day of your own life. It’s as if your timeline has fallen out of sync with the rest of the world’s, as if you’ve fallen so far behind your peers and catching up will remain impossible.

After many years, it will dawn on you that you are not waiting for Congress, you are waiting for yourself to become crooked and hopeless enough to become capable of leaving. Slowly, painfully, inevitably, the circumstances of your life will catch up to you until one afternoon, you will wake up in a dim room and wonder how you lasted this long. You will peel yourself out of bed, pick a date, and buy a suit.

 

Second, you face Immigration.

On a Monday of your choice (wearing clothes you have also chosen), you’ll walk into the regional office of the Department of Homeland Security. Years ago, you watched a documentary on cows being readied for slaughter and you recognized their confused, fearful gaze as your own through the display monitors of countless security cameras. Now, years later, you peer into the same screen; your eyes merely look dull, like a cow’s after its brains have been scrambled with a metal prodding gun in an abattoir.

When the baby-faced officer waves you through the metal detector and asks you which office you’re heading toward, you know exactly which floor and what cubicle they’ll process you in. You’ve been here before. You’ve done this a dozen times for DACA before the previous president finally made good on his promise to ax it, and you remember the protests, how people fussed and fumed for three weeks before something else urgent and unjust overtook the national limelight. You remember the rage and also the relief — relief because you were at last free of the guillotine that hung above you, because some awful clarity finally sliced through all those years of maybe, if you’re good, if we feel like it, and the legal revocation tasted more like a cure than a poison.

When the elevator opens and the receptionist waves you forward, you’ll say, I would like to turn myself in for deportation.

When the receptionist tells you that you are in the wrong place, they don’t do that here, this is for biometrics only, try “Immigration and Customs Enforcement” on floor eight, you thank her and go downstairs and repeat yourself.

“Do you have a deportation order against you?” asks the person on floor eight. You give him an expired driver’s license and the deportation order that you do have, the one that has haunted you for longer than it has existed.

“This isn’t yours,” he says. He’s right, technically. The papers are addressed to your parents, not that it matters to them — they don’t live here anymore. “I wasn’t supposed to be here either,” you say.

“Unfortunately, a discretionary grant of voluntary departure is only relevant to people in custody. As you do not have a current or outstanding deportation motion against you, there’s not much we can do,” he says.

“Can you file one for me?”

“We are currently prioritizing the removal of criminals or repeat offenders —” he begins to explain. You cut him off.

“So you want me to commit a crime, then?”

Your own disdain and brusqueness toward a customer service employee doing their job surprises you a little.

“Miss, you are free to leave the country as you please.”

In your head, you go through the list of your personal lows, the things that could be flagged as criminal within certain shades of the law: Contributing five dollars to a senate campaign a decade ago because you didn’t know that you would be a foreign national interfering with democracy, driving without a permit, driving under the influence, driving over a hundred miles per hour that one time, being cruel to your parents.

“Listen,” the receptionist says. He scans the empty waiting room. “I can tell you’re young. It’s not your fault your parents broke the law. You remind me of a gal my son went to school with. It’s real unfortunate that good kids like you are in this situation, but you’re not helping yourself by coming here like this.”

Your body heats up at this insipid take. It’s insulting to be seen as a child when you are more than old enough to have one yourself. You have already dissected the “good immigrant kid, bad immigrant mommy” dichotomy spouted by every hopeless lip-service legislation. You have already deconstructed the framing of who is entitled to citizenship and who must beg for it. You have already analyzed the national amnesia behind who exactly started the wars, plundered the resources, and overthrew the governments elsewhere to necessitate so many of you coming here in the first place. But America isn’t ashamed of its imperialism, so you won’t apologize for squatting.

“All right,” you say.

You walk back to the elevator, past security, through the revolving doors. You step into the stark sun, no ankle trackers or hand shackles or deportation orders in sight. If you want to leave a country that doesn’t want you, you’ll have to do it yourself. In the parking lot of the USCIS office, you book a flight on your phone.

It takes six minutes.

 

Third, you go to Walmart.

You could have ordered everything online and a drone would have dropped your items off in four hours or “your money back guaranteed,” but you craved the full Wally World experience. You wanted to glide down the cool, fluorescent aisles and pick up bags of candy, rub the sleeves of polyester sweaters, flip through cheap paperbacks. Time and weather don’t exist inside a Walmart, but cell reception does. Your phone vibrates with your mother’s name. She’s calling from another time zone.

You answer in the language she knows best and you know barely. Now that you are an adult, your mother speaks to you over the phone with soft authority and sudden humor, neither of which were displayed during your childhood. You ask about her health and she asks about your upcoming flight. She tells you not to be nervous. She likes giving impractical advice: don’t be stressed, don’t be sad. You pretend to heed it. She asks where you are and when you answer, she says,

“Walmart! Remember when I lost you there? I searched everywhere. Eventually, a kid moving shopping carts saw me crying while I kept circling the parking lot. He took me inside to customer service and there you were, sleeping behind the counter. Someone had taken you there because you were lost. When they asked you for my name, you kept saying ‘Mom’ because you didn’t know my name. I didn’t know enough English to realize that they had been calling for me over the intercom the whole time. I still don’t.”

You were four then, this being right after your family had immigrated. You don’t remember the incident firsthand, but you like hearing the story of how your mother came back for you. You remember how grocery runs were always a group activity in your household, how there would be months of only traveling between school and Walmart and home. Little did you know that those days would turn out to be the good times, that you would fall asleep wishing that you were small and in the back seat again, listening to your parents bicker on the way to Walmart.

Before your mother ends the call, she asks you to pick up some vitamins because they’re cheaper there. You let her go and you return to your shopping list. You pick up boxed wine. Handles of vodka and six-packs of beer and two bottles of the cheapest champagne. Frozen mini pizzas and mini corn dogs and mini quiches. Chocolate peanut butter cups because they are your best friend’s favorite. With each addition, your cart gains momentum.

In the pharmacy section, the lightness of your nostalgia begins to churn into a familiar anxiety. Walmart is both a living monument of your boring rural childhood and the crux of many evils: the costs simply don’t add up. Before you lost your scholarship and dropped out of college, you sat in lectures with rapt desperation, hanging onto every word on Marxism and congealed labor and the co-optation of race and borders and citizenship. You cared about being politically correct then, thought policies would save you, thought the distinctions between labels like “illegal” (bad) and “undocumented” (inaccurate) and “illegalized” (bingo) mattered, and you took great care to categorize yourself properly. You don’t think about those words anymore; they don’t have any sway over you when you’re about to quit America.

Somewhere between the fish oil and melatonin aisles, your sentimentality gets the better of you, so you briefly abandon your cart to go on a pharmacy ride detour. You step into a Dr. Scholls’s orthotics machine. You shove an arm down a blood pressure monitor machine. As the inflatable cuff tightens around your left bicep, you marvel at how all the Walmarts have the same identical layout. You hate Walmart because you should — you’ve held onto your anti-capitalist principles, after all — but you love the familiarity of this place, the way all Walmart entrances begin near the produce and end with clothing and plastic jewelry. Once, your best friend called from Los Angeles to complain about how it took her three trips to buy toilet paper, a tube of tomato paste, and a pillow. Here, it’s all in the same place. If there was a heaven, you think, it would probably look a lot like Walmart: everyone you love and everything you need in one place, within arm’s reach.

Before you check out, you grab a headlight and twenty cans of lighter fluid.

 

Fourth, you throw a pity party.

After giving away the few furniture items and plants you possess, you’ll guilt the recipients of your redistributed inventory to gather at your place in lieu of payment. You take three shots of tequila before anyone shows up because that’s when you’re the most fun.This small, throat-burning sacrifice is necessary preparation because you are the host, the mood-setter, the cause for this going-away celebration. If you look like you’re having a bad time, everyone will follow suit and then you will have accomplished the truly unforgivable: thrown a shitty party and wasted everyone’s time. You want to go out in a drunken splendor, want everyone to kiss and cry and promise things they can actually deliver, like calling their grandparents or finally opening a retirement account.

But of course, you overdo it. Two hours later, you’re the only person who isn’t sober. Half your friends are cursing the government and the other half are slouched against the wall, mumbling condolences, trying to be polite and non-partisan. Everyone’s drinks are full and their plates are sparse. The vibes are rancid. Agitated, you scramble up the last chair remaining in your studio.

“Evening, comrades! Thank you for coming. I expected you all to pregame for this but no matter,” you slur. You gesture with your drink and start rambling. In the periphery, your best friend’s face twists with exasperation and you smirk because there’s nothing you love more than annoying her with your theatrics.

“I know,” you continue. “But here’s the thing! The motherland will not be so terrible. Countries with universal healthcare and affordable public schools do indeed have their pitfalls! The taxes will be higher and the salaries will be lower, yes. But life isn’t all about financial gain, friends. It will not be so —” (you burp) “— awful.”

“Bitch, shut up,” your best friend shouts. “We’re sad because we’ll miss you!”

“I’m not done,” you shout back. “A toast! I want to make a toast!”

You make serial killer eyes at everyone in the room until they reluctantly hold up their drinks. “I hate this country so much,” you say, meaning every word. “And I love you all so much,” you add, holding back messy drunk girl tears. You continue.

“This is actually a happy occasion. Imagine: I’m finally leaving a super terrible, toxic relationship with a power-trippy maniac who threatens to kick me out every day. Except instead of a person, it’s a nation-state.”

“To leaving nation-state fuckers behind,” your best friend hollers, and you scream “Yes, exactly!” and chug your assent. You keep pouring and drinking until everyone gives in and gets drunk-sad and hysterical-happy with you.

You’ll wish that everyone could stay in this room forever, but of course they won’t. They can’t — eventually they kiss your forehead and collect their things from the pile by the door and leave for their own beds, one by one. When you finally lift your head, it’s two in the morning and you’re on the floor, curled under a coat that’s not yours. Your best friend has cleaned up all the red cups and paper plates on your behalf, and she is now mopping the sticky kitchen floor. The sweet smell of her perfume on her winter coat makes you feel even more drunk. If she was dealt your cards, she could endure it, you think. Unlike you, she carries herself with the self-assurance of someone who knows they belong to themselves. You make a disgruntled sound and she slides next to you, her face upside down. Your best friend, your kinder and hotter and smarter half, the one friend who didn’t abandon you after getting married. You say this out loud.

“Marriage doesn’t mean I have to renounce friendships, moron,” she says. She sighs and closes her eyes. “What are you going to do over there?”

“Hang out with Mom and Dad. Teach English. Get paid to write rich kids’ college essays. Save enough money to get a boob job and then marry rich because I won’t have any friends over there so I might as well. Profit.”

Your friend rolls her eyes. “No, really.”

“Dunno. Just going to live,” you say, drifting back to sleep.

You tried living here but you are finally ready to admit to yourself that it has all become too difficult. Once, you explained to your friend what Deferred Action for Childhood Arrivals really meant: the government was just stalling, it was never meant to solve any part of your predicament. But all the while, you were stalling too. The thought of asking your friend to care for you felt intolerable, loathsome even, and instead you continued to love your friend in secret until that too became too lonesome. It whittled down your self-respect, hardened you in ways that made you look ugly even to yourself.

Even undeserving immigrants like you should get to rest every now and then.

Finally, you drive west.

At long last, you are ready to take care of business. You’ll drive through the night, playing yacht rock and licking Hot Cheetos powder off your fingers. When the fog of sleep creeps closer, drive faster and recite the facts from the naturalization test to stay awake. Tax Day is April 15. The national anthem is “The Star Spangled Banner.” There are twenty-seven amendments to the Constitution. Somewhere in the American heartland, there is an abandoned factory devoid of windows and warmth.

And that factory is special to you. It is a place that once produced seat belts and stamped all their packages with a Made In America seal until an ICE raid shut it down. The town where those factory workers once lived shrunk in real life and expanded in the space between your ribs until it became the ghost town it is now, and you became another restless apparition haunting it. At least, that’s what you’ll tell yourself as you drive around your hometown for the first time in years. You turn off the music and the GPS. The town’s sole grocery store, a place where your parents could never find the right vegetables or spices, has aged poorly even in the dark. You drive past the four-block stretch that makes up town, past the sunflower patches and cornfields, and make a left on a gravel road. You park outside the factory your parents toiled in for twelve years. Turn off the car lights. Step out and stretch under the moon.

You stand for a moment, letting your eyes adjust before scanning the empty space in front of what used to be a door. Your parents would eat lunch and smoke and mingle with their fellow immigrant coworkers by the picnic table a few yards away. They stayed in this town and worked in this factory even after you left for school. You suggested that they move to the city too, that there was no reason for them to stay behind, but they always resisted. They liked the countryside. They said it was peaceful. And truthfully, you liked the distance. You began to appreciate the freedom of living in a real city, far from your parents’ anxieties and expectations. Who could blame you? How could you not regret leaving them when they would soon be taken?

You study the lifeless building made of wood and steel. For years, you felt it was unfair that this structure remained standing even after all the people who once brought it to life were shipped off. It shouldn’t have surprised you. The only thing sacred in this country is property after all — but looking at the building still makes your insides burn. You click on the headlamp, take out the box of lighter fluid from the trunk and approach with a determined stride. You run your hands over the windowless siding and listen for raccoons, skunks, robins. Animals you won’t see for a long time.

You don’t believe in justice. Not really, not anymore. But you came here for a reason. You spray the walls of the old factory in fuel.

“I know this is pointless,” you say to the building, to the moon that hangs low and bright, to no one nearby. You gather sticks and wood scraps to make a trail leading several feet away from the building. Douse the path with lighter fluid.

“It’s not your fault or my parents’ fault or any one thing,” you say.

“It’s just. Every day they used to be so scared of living and working here. Every single day. They were afraid of everything — of getting injured, of me getting sick, of not being able to see me, see each other. Afterward, they told me they should have left sooner. Shouldn’t have come here in the first place.”

You walk back to the far edge of the trail of flammable debris.

“I miss them,” you confess. “Sometimes I think I might die from missing them. If I stay here, I won’t even be a person anymore.”

You take a step back. Light a match. Above you, the faint glow of morning peaks on the horizon. Below you, a tiny flame crawls toward your hands. You imagine the matchstick growing into a great fire, chasing you like a police siren, telling you to go.

Headshot of Goeun Park

Goeun Park is a writer born in Busan and raised in Northern Minnesota. They are a 2023 Periplus Fellow.

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I Turn on Democracy Now! to Hear https://www.theseventhwave.org/kurt-david/?utm_source=rss&utm_medium=rss&utm_campaign=kurt-david Wed, 05 Jun 2024 15:00:54 +0000 https://www.theseventhwave.org/?p=17627

Amy’s finally cleared up whatever’s been stuck in her throat.
Bless! Breaking news, she reports. Medicare now
covers kale at your farmers market where the flanneled eye candy
draws tarot . . . which, yes, is also covered. And isn’t law
enforcement
a shit euphemism? Effective immediately,
firing squads have been gutted in favor of
gourmet school lunches, glitzy public
housing, and the highest-speed rail.
Immigrants, amnesty. Debt’s unconditional
jubilee. Plus, Juan’s not fumbling any of his lines today!
Keep your eyes peeled, he says, for Young
Lords U., overdue like the Land Back legislation
moving through Congress, though tribal leaders expect amendments.
Nermeen? Thank you, Amy. Nationalize is the word
organizers keep chanting: banks, the energy grid,
profit-maximizing hedge funds
quietly masquerading as universities. Also
reparations, the central demand of the general
strike set for next month.
Teachers, nurses, and auto workers
unions, at their unprecedented assembly, hammered out a platform
vastly more ambitious than pundits had imagined. Not us.
We’ve been waiting. War, war, ‘peace,’ war.
X-ray an empire and trace a backbone
yoked to misery, but not broken . . . not yet. A non-
zero chance is not zero.

Headshot of Kurt David

Kurt David is a public school teacher and unionist. His creative work has appeared in Foglifter, Gulf Coast, Split Lip, and elsewhere. He lives with his boyfriend in Lenapehoking/Philadelphia.

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Holy Land, Holy Life https://www.theseventhwave.org/kayla-blau/?utm_source=rss&utm_medium=rss&utm_campaign=kayla-blau Wed, 05 Jun 2024 15:00:52 +0000 https://www.theseventhwave.org/?p=17740

On October 10th, 2023, I rediscover a keffiyeh — a traditional Palestinian scarf — while unpacking boxes in my new apartment in Seattle. Khadijah*, the mother of my childhood friend Leila, gave it to me during my last trip to their home in Jerusalem. Between headlines bombarding me from my phone, I recall the taste of maqluba, decadent lamb mixed with cardamom-kissed rice, which Leila’s mother has fed me for decades: first, in the perceived safety of the US, and then over a decade later, on a gold-lined tablecloth in the Muslim Quarter of East Jerusalem.

Leila and I had clicked on the first day of kindergarten in a suburb of Seattle, marveling over mancala beads. Our friendship continued to blossom through basketball practices and school dances until ICE agents showed up on her doorstep one day in high school, forcing her family to relocate to their ancestral homeland. The black and white keffiyeh still smells faintly of cloves and jasmine. Wrapped in my memories of the Holy Land, I pray Leila’s home will be spared from the latest waves of bombing. In every image of a wounded Palestinian child, I see the faces of Leila’s two young children staring back at me.

My new apartment is quiet, but the footage from Gaza is deafening. It is as if my phone is screaming at me — videos of mothers wailing for their children while bombs fire behind them, images of bloodied children, human limbs under rubble, promises of “severe retaliation” from Israel’s right-wing government officials. With each scroll, the images become more haunting.

Did you see the footage? A message from one of my Orthodox Jewish friends pops up on Instagram. She is referring to videos of Israeli Jews kidnapped by Hamas. Yes. I’ve seen them.

I’ve also seen footage of Israeli settlers kidnapping a teenager on his way to a mosque in East Jerusalem1 before burning him alive, bombs splaying a preschool’s alphabet magnets into plastic shards, Palestinian hospitals leveled in seconds.2 I’ve seen footage of peace treaty promises broken by Israeli settlers in 1967,3 2000, and 2014, and of defenseless siblings throwing rocks at Israeli Defense Force (IDF) guns, keffiyehs hiding everything but their eyes. I’ve heard Israel’s so-called reasoning — a sacred book, an imaginary deed, a false claim that my ancestors and descendants have a right to kill. But I’ve also seen the spirit of survival in Leila’s children: proof that her ancestors and descendants have a right to live.

In late 2019, the IDF started a ground assault in the West Bank while Khadijah’s niece went into labor. She rushed to the hospital, two Israeli checkpoints in her path. Israeli-operated checkpoints are similar to metal cages, meant to control and repress freedom of movement for Palestinians. An IDF soldier questioned her extensively as her contractions became shorter and shorter. He realized she was in labor, smirked to his buddies, and forbade her from leaving. Her baby died there inside her, as she lay surrounded by the checkpoint’s metal bars. This didn’t make American news.

*

In 1907, Zionist leader Chaim Weissman visited Palestine for the first time to stake out the land for a Jewish state, claiming “The British told us that there are some hundred thousand Kushim [a Hebrew term for a dark-skinned person] and for those there is no value.”4

Ten years later, the British government issued the Balfour Declaration, promising a “national home for Jews” on Palestinian land.5 This wasn’t an act of benevolence by then British Foreign Secretary Arthur Balfour — he was no fan of the Jewish people.6 In fact, he previously passed the Aliens Act of 1905, primarily aimed at restricting Jewish immigration to Great Britain. As Jews fled violent anti-semitism across Europe, Balfour reasoned supporting a Jewish nation would keep Jews out of Great Britain, and would give Britain geopolitical control of Palestine as a strategic stronghold during World War I.7 It was a win-win for the vocal white supremacist anti-semite.8

The idea of “Zionism” — the term for Jewish nationalism — only emerged in the late 1800s.9 Many Jews were against it, arguing that nationalism leads to violence and bigotry, and that Jews should instead fight for the safety of Jewish people across the diaspora10. Even Albert Einstein “acknowledged the Arab peoples living in Palestine as ‘kinfolk,’ and feared that any attempt to create a Jewish state on Arab land would lead to decades of hostility.”11 Judaism, as a religion, has roots dating back over three thousand years. Before British colonization, Muslims, Christians, and Jews lived in relative peace in the Ottoman-controlled region, and Muslims and Christian Arabs made up 94 percent of the population. Part of Zionism’s argument justifies colonization in Palestine by stating Jews have a two-thousand-year-old connection to the Holy Land, ignoring the connections Muslims and Christians also have there. David Ben-Gurion, who later served as Israel’s Prime Minister, told former US Secretary of War Patrick Hurley about Zionists’ plans in 1943. Hurley then extended a warning to President Roosevelt, summarizing Zionist goals as “expanding a sovereign Jewish state, eventually transferring the Arab population from Palestine to Iraq, and establishing Jewish leadership for the entire Middle East in the fields of economic development and control.” The blueprint for Zionist imperialism was never a secret.

When Palestinians began protesting colonization in 1917, leaders of the strike were imprisoned, exiled, and killed.12 Murders don’t justify murders, but violent occupation does justify resistance; land grabs necessitate questions. When the screams of the martyred and massacred are ignored, extremists emerge. Put another way, John F. Kennedy said, “Those who make peaceful revolution impossible make violent revolution inevitable.”

*

My grandfather was the right hue of refugee. He fled the Holocaust from Vienna in 1938, and though he experienced his fair share of financial struggles, it wasn’t more than a decade before he was folded into white middle-class US citizenship. As I reflect on his trajectory to assimilation, a message comes in from Leila on WhatsApp, asking me where her family can flee. I search frantically for an answer, landing on a United Nations Resettlement website that proves useless — when searched, “Palestine” yields No Results Found. Erased from maps and effectively scrubbed from the global lexicon. The United Nations Resettlement landing page for Israel does not list the word “Palestinian” even once. Over seven million Palestinians have been forcibly removed from their homelands by the Israeli government and scattered across the globe. The news callously refers to them as “terrorists,” when they bother to mention them at all. But who are the real terrorists, and who are the refugees?

*

I was an uninformed twenty-two-year-old when my feet first touched ground in the Holy Land as a participant in Taglit-Birthright: an Israeli government–funded program that grants young Jews a free ten-day trip to Israel. Raised only culturally Jewish, I was not steeped in calls for a passionate allegiance to the state of Israel like some of my peers. My family rarely attended synagogue, and the most we talked about Israel was ceremoniously ending our Passover seder by chanting L'Shana Haba'ah B'Yerushalayim, meaning “next year in Jerusalem” in Hebrew.

As a kid, I’d known Jerusalem only as the faraway place mentioned in the Torah — not some bustling historic site for Muslims, Christians, and Jews that Zionists intended to capture through violence and land theft. My understanding of Jews’ connection to Jerusalem was one of spiritual Zionism, not political Zionism. Unlike many other young American Jews, I did not attend any Jewish Day School, which often weaved Zionist messaging into teachings of Judaism by urging their pupils to protect the state of Israel at all costs, necessitating the state’s existence with fears of Jewish safety. I did, however, receive extensive history lessons about the Holocaust, and the general refrain at seders emphasized the persecution of Jews throughout history, along with the dangers of anti-semitism. I was told horror stories of the concentration camps my ancestors were murdered in, creating a cloud of paranoia that consistently hovered over my Jewish identity. And while I wasn’t indoctrinated enough to buy into Zionism fully, it would still take years of unlearning Zionist messaging to understand how disparate the settler colonial project of Israel is from the teachings of Judaism, which values life and social justice. Most synagogues — and public schools, like mine — completely erased Palestinians from Israel’s history. For these reasons, I remained blissfully unaware of Palestinian history and the realities of military occupation for years.

When I was in my early twenties, my cousins and brother had attended Birthright before me, and had spoken highly of the free trip, so I decided to attend with a plan to visit Leila and her family afterward in East Jerusalem. During the ten-day program, I was whisked from Holocaust memorial to Zionist monument along with a group of other Birthright participants. Our tour guides often spoke like fast-talking real estate agents, relaying a clear message at every opportune moment: “You belong here, they don’t belong here, you belong here…” And we were even handed maps which seemed to only affirm this one-sided vision: blank spaces where Gaza and the West Bank should have been.

One night, my Birthright cohort was corralled into a giant sports arena in Tel Aviv for a “Mega Event.”13 Over five thousand young Jews from around the world were handed blue and white noise makers and cocktails upon entering the rave-like arena.

“This is the one night on the trip you’re allowed to drink alcohol, so bottoms up!” My tour guide beamed, strobe lights flashing across her face.

A hype man took the mic, reminding us that we were the “chosen people” before leading a chant that translates to “long live Israel.” He then invited Prime Minister Netanyahu to the stage, who urged us to “make aliyah,” meaning “rise” or “return” to Israel.

“The Holocaust killed one-third of our ancestors, and we need you to help us repopulate the world with Jews,” Netanyahu began, before encouraging all of us in the crowd to go home and “spread the truth” about Israel — namely, that this was our rightful land, and that despite what ignorant critics preached, Arabs had full rights in this country just like anyone else. “Then come back to Israel, make your family here, and help protect our sacred state from the Jewish-hating terrorists. We need you,” he urged.

Arabs have full rights in this country?

In exchange for dedicating our lives to promoting and defending our state’s interests, Netanyahu assured us that they would pay for our Hebrew classes, our flights to and from our promised land, and whatever employment arrangements would be necessary upon arrival. They’d even paired us with IDF soldiers to help ease us into the cause; the assumptive heteronormative pairings apparently had been made without regard for our true gender identities or sexual preferences. At Netanyahu’s closing words, the crowd erupted with applause. I looked around anxiously, hoping to find anyone else who shared my suspicions about the ulterior motives of this program. I’d found it odd and deeply uncomfortable that the Prime Minister of Israel had taken time out of his day to encourage young American Jews to fornicate. But as I scanned the crowd on either side of me, all I saw were admiring faces gazing up at Bibi. I frantically looked for an exit. An alarm had sounded somewhere within my body as memories of childhood playdates with Leila flooded my mind. Surely, they could not be the “terrorists” Netanyahu claimed were attacking us?

While I remained unaware of the details of colonization and apartheid in Israel, an uncomfortable dread had already begun reverberating throughout my body while listening to Netanyahu’s speech. The longer I stood in the crowd of young people boisterously cheering him on, the more skeptical I became of his words and the cult-like chants they elicited from the crowd. Many of us had been taught that Israel was our rightful homeland since birth, and some among us would even grow up to join the IDF in order to help “protect our land” from “violent Arabs.”

As IDF soldiers continued to pair off with participants with alcoholic beverages in hand, I threw my cocktail in the trash. Something about the gun-toting soldiers and the urging of a militarized leader to reproduce turned me off. Netanyahu’s motives continued to reveal themselves as I learned more about the importance of sustaining a Jewish demographic majority in Israel. Netanyahu needed us to “repopulate the world with Jews” because in Israel, Jewish babies grow up into IDF soldiers, thanks to a mandatory draft. Zionist indoctrination is critical for Israeli youth to buy into militarized occupation; if they refuse to serve in the military, they face jail time. At the end of our trip, we would be given dozens of pamphlets and brochures for “quick and easy ways to make aliyah” — to become an Israeli citizen — complete with Jewish dating site info and IDF application instructions.

As alienating as my Birthright experience turned out to be, I was at least grateful to make the acquaintance of a single fellow cohort member who shared my objections and criticism. After the Mega Event had finally ended and we all cleared out of the stadium, I collapsed into the seat next to her on the bus back to the kibbutz.

“I have a new trip slogan,” she smirked. “Taglit-Birthright: Because Jewish soldiers don’t make themselves.”

*

If I had been eager to branch off on my own at the beginning of my trip, the propaganda tour had only exacerbated my desire to depart from the Birthright group. I gratefully took advantage of the program’s option to postpone my flight home. I’m pretty sure visiting a Palestinian in East Jerusalem wasn’t what Birthright officials had in mind, but I was eager to see my childhood friend: I hadn’t seen her or her family in over five years. Memories of her going-away party swam in my mind as I boarded a train toward Shu’afat, East Jerusalem.

Three hours later, I finally arrived, and was greeted at the station by squeals from Leila and hugs from her younger brother.

“I can’t believe how grown up you are!” Khadijah beamed as she embraced me. Being in their family’s presence instantly calmed my nerves and grounded me.

“Oh, you two used to be so cute together in kindergarten — remember that? You sang ‘What a Wonderful World.’”

I smiled at the memory of Leila and I singing off-key at just five years old. The lyrics — written by a Jewish songwriter in the sixties — resurfaced at the mention of the memory:“I see friends shaking hands, saying, “How do you do?” They're really saying, “I love you.”

“You know I teach kindergarten here now?” Khadijah continued. “It’s so difficult to find work with our ID cards, and I don’t like to travel far.14 It seems every other week there’s a bombing on a bus, or another trigger-happy IDF soldier.”

I nodded solemnly.

“That separation wall,” she continued, “is one wall and two prisons. The Israelis live in fear, and we Palestinians live in fear — fear of the other. But I have hope. One day, peace will be brought upon this land once again. What do your people say? Shalom? Peace? One day…” Khadijah said, bowing her head in prayer. Inshallah, God Willing, I did the same.

*

Even with the picture Khadijah had painted for me of two peoples living in fear of each other from opposite sides of the same wall, I had yet to fully grasp the realities of the Palestinian experience under occupation.

During the month I spent in East Jerusalem, I saw IDF soldiers clutching American-made guns at every corner. I heard multiple firsthand accounts of IDF soldiers imprisoning Palestinians without cause, and witnessed many of the severe restrictions imposed on Palestinian movement, political organization, and access to means of livelihood by the Israeli government. I broke bread with Leila’s cousins, whose house was recently demolished by Israeli soldiers because they didn’t have an Israeli government–issued building permit — despite the home being on Palestinian land that her cousins owned. I joined a tour of Hebron with Breaking the Silence, a group of former IDF soldiers who speak out about atrocities committed by soldiers in the West Bank, and witnessed Israeli settlers throwing trash on Palestinian homes. I met a Jewish Israeli of Arab descent who described the separate criminal legal systems for Palestinians and Israelis, and lamented about rampant racism and discrimination toward Jews of Arab descent in Israel.15 Even seemingly insidious instances stuck with me, like when I witnessed a Palestinian woman’s tatreez materials — a form of traditional Palestinian embroidery — destroyed by IDF soldiers at a checkpoint, or when an Israeli woman on a bus told me her grandparents “settled” in a home in Jaffa that still had the former (Palestinian) inhabitants’ furniture in it. Netanyahu’s mendacious words kept ringing in my head: Arabs have full rights in this country…

A few weeks into my stay in Shu’afat, Leila and I decided to take a weekend trip to Tel Aviv with her brother, Mo. Although Tel Aviv is about forty-four miles from East Jerusalem and should have been an hour’s drive, the numerous checkpoints turned it into a five-hour trek.

Famished, we found a trendy restaurant-lounge on the Mediterranean boardwalk. Leila and I flashed our IDs and blue US passports and walked in. But Mo held an Israeli-issued blue ID card, which should have granted him the ability to move freely in Tel Aviv.16 The waiter glanced from Mo’s ID to his expectant face — the face of a Palestinian man, whose identity this Israeli waiter was surely socialized to hate — and spat dismissively in Hebrew, barring him from the restaurant. Mo shrugged it off, apparently used to state-sanctioned discrimination.

“Don’t worry about it, I’m obviously just too sexy for that place,” he winked. But I saw the strain behind his eyes, exacerbated by years of fighting for his right to exist in his ancestors’ homeland.

We settled for a shawarma restaurant further away from the Mediterranean boardwalk, where Mo and Leila filled in the gaps of my ignorance.

“Look, let me explain what it’s really like. We have these cards with different colors on them that tell us where we can live, work, or go to school,” Leila said.

“And even though Mo has the blue card, Israelis hold all the power. Once, he was waiting at a checkpoint trying to get home from university, and the fucking Israelis took him to the interrogation room and beat him. He had a black eye for a week. And he never said shit to them! He’s lucky, though. Our cousin Ghassan is jailed and still doesn’t have a trial date. We don’t even know why he was locked up.” Her voice turned from fire to water, rage giving way to despair.

“Anyone who tries to fight back, they throw in jail,” Mo adds. “Anyone who wants a shred of respect, anyone who wants to protect their family’s land from Israeli settlers, they murder. I don’t even blame the extremists — most of their families were executed over the years by IDF soldiers. I mean, how would you feel? What would you do? We’ve been speaking out for decades, doing nonviolent protests, hosting peace talks between Arabs and Israelis. But suicide bombings make better headlines I guess, and then they can justify violence against us as ‘defense.’ Like they’re not suffocating us daily.”

My heart squeezed as I took in my childhood friends’ reality living in an apartheid state. How does oppressing others keep Jews safe, like I had been implicitly taught during Birthright? Why didn’t I learn about Israel’s illegal occupation in school, or from Jewish elders? My head pulsed with questions. The betrayal, confusion, and anger of witnessing my religion wielded as a tool of oppression and violence coursed through my veins. The Jewish values I connected to most as a child — tikkun olam (repairing the world), pikuach nefesh (sanctity of all human life), and tzedek (justice) — were devastatingly absent in the state of Israel. Since that summer day on the Tel Aviv boardwalk, my commitment to anti-Zionism would only intensify the more I learned about the Israeli occupation.

*

Israel is the largest recipient of cumulative US foreign assistance since World War II, racking up more than one hundred and sixty billion dollars of US aid.17 Bearing witness to repeated acts of violent settler colonialism over the years has cemented in me a desire to learn real history, beyond what Western media sells the global north. I’ve learned that the US provides more than 80 percent of Israel’s total military purchases,18 that stocks of US weapons manufacturers boom during wartime.19 And I’ve learned that federal “legislation mandates that the US government help Israel maintain force superiority — or its “qualitative military edge” — over other Middle Eastern nations,” underscoring the US’s allegiance to Israel as a military stronghold in the oil-rich region.20 Analysts say the total damage of explosives Israel has dropped on Gaza in October 2023 alone is equivalent to two nuclear bombs.21

Two nuclear bombs. Israeli Prime Minister Netanyahu beams unapologetically whenever he appears on television, claiming he was “inspired by the US, by Hiroshima and Nagasaki.”

I stop sleeping.

These days, when I can get through to Leila on WhatsApp, she tells me she’s running out of explanations for her three-year-old son. It is 2024 — seventy-six years after the Nakba and still, no Palestinian is safe. Leila writes: The wailing from the mosque won’t stop. Day and night, people are mourning their family members. Between that and the noise from the blasts, he’s constantly asking questions. What can I tell him?

*

A school textbook from 1938 reveals what Khadijah’s mother and other Palestinian elementary school children had been learning at the time. The book depicts Palestine as bordering Lebanon, Egypt, Syria, Transjordan, and the Mediterranean Sea. Within ten years, all this would change.

British colonial rule attempted to force Palestinians off their land by fear and force throughout the early 1900s.22 They burned hundreds of olive trees, rounded men up and made them walk on burning coal, tortured prisoners, indiscriminately rationed food supplies, and demolished homes.23

In 1936, Palestinians staged a six-month-long revolt against Britain’s promise to “establish a Jewish national home” on Palestinian land. Protestors wore keffiyehs to avoid identification and arrest, and when British Mandate authorities banned them, all Palestinians started donning the scarf in solidarity to make it harder to identify the activists.

In response, British forces banned all Palestinians from owning weapons while handing out guns and equipping special Jewish forces to act as protective militia for Jewish settlements and their inhabitants, who encroached on Palestinian land.24 They raided Palestinian villages to kill anyone found harboring revolutionaries, not unlike the US “slave patrols” that were implemented to kill anyone harboring enslaved people or any person suspected of planning a revolt.

*

As Leila’s ancestors were being kicked out of their living room by British troops in 1938, my Ashkenazi Jewish grandfather was sneaking out of his. He was twenty-one then, and news of Hitler’s imminent arrival in Austria forced him to choose whether to leave his ailing grandmother and mother behind or to stay and die by their side. His family had lived in Vienna for generations; this branch of my family tree is indigenous to Austria. After he fled, his aunt sponsored his arrival to the United States, where he quickly joined the US military. Grandpa Kurt purchased a home in the suburbs made possible with the money he received through the GI Bill, which was often denied to soldiers of color. He settled his family in a quiet neighborhood, and eventually earned enough money for his sons to enroll in the universities of their choosing.

I share this nuanced history not to invalidate my grandfather’s suffering, nor the fact that many branches of my family tree were gassed to death by anti-Semitism. But so much of the Zionist appropriation of Jewish trauma and the memory of the Holocaust are misused to oppress Palestinians, who were nowhere near the gas chambers our ancestors perished in. Enacting genocide is not a trauma response, but trauma got us here; we were stripped of our dignity, belonging, agency, and safety, and then displaced another group of human beings and subjected them to the same fate. What place can misplaced vengeance possibly have in securing justice? How can Jews ever heal while children are slaughtered in our name?

*

The Israeli government spends millions on a “Brand Israel” campaign, spreading pro-Israel propaganda for the support of American Jews, and claiming that the Nakba never even happened in the first place.25 Allegedly, its Palestinian victims were the original perpetrators of aggression against the Jewish population, and the Zionist/Israeli forces were only responding in self-defense.26 But all these claims are, of course, false. The initial perpetrator was British-backed mass displacement and dispossession of Palestinians. Brand Israel, I learn, is likely why none of my Jewish elders educated me about the Nakba, an Arab word that means “catastrophe.” My elders were almost certainly shielded from the truth of Jewish colonization. The racist propaganda campaign, along with hasbara, a Hebrew word that means "explaining,” describe the Israeli government’s efforts to sway public opinion abroad.27 The disinformation campaign has only surged in the last six months, peddling lies about “forty beheaded Israeli babies” and “terrorist control centers in hospitals.” Both have since been debunked.

This is a struggle between the children of light and the children of darkness, between humanity and the law of the jungle, Netanyahu tweets.

*

It is 1974, and Kurt’s son — my father — is submitting college applications from Tacoma, WA. Halfway across the world, Khadijah and her siblings are attending mass funerals of families and friends. My father’s synagogue preaches about Jewish safety and allegiance to Israel, but says nothing of the Palestinians already inhabiting the land. My father’s rabbi did not mention this — effectively erasing Palestinian existence from Jewish collective memory. From 1967 to 1987, the Israeli military arrested and detained more than half a million Palestinians in East Jerusalem, Gaza, and the West Bank. Khadijah’s auntie was one of one thousand, five hundred and sixty people whose homes were demolished by Israeli forces. There was no quiet neighborhood left for her to resettle in.

*

In 1948, the myth of “a land without a people for a people without a land” solidified the creation of Israel. But the land was, of course, not “without a people”; over seven hundred thousand Palestinians were displaced and dispossessed to found Israel. The determination of whose lives matter, whose lives “have value,” hinges upon what serves the violent agenda of settler colonialism.

*

Over the past seventy-five years, Israeli forces have bombed entire neighborhoods, leveling hospitals and mosques in the name of “defense” on land they occupy, all while flagrantly breaking international law. Zionists have now seized some 78 percent of historic Palestine and counting, and keffiyehs drape over hundreds of thousands of displaced peoples’ shoulders.28 The keffiyeh has meant “resistance” for as long as resistance has been required.

From October 2023 to March 2024, IDF soldiers have kidnapped over seven thousand Palestinians in the West Bank, most of whom were lured into capture with promises of work — the very same tactic used on Jews by Nazi Germany.29 Zionist settlers post plans for an Israeli coastal city in current-day Gaza, building a Holy Land for their children on the mass graves of other children.

How many keffiyehs will be buried beneath the rubble?

*

In the Seattle suburbs in the late 1990s, Leila’s brothers were called “terrorists” for wearing keffiyehs by our elementary school classmates. Those bullies are grown up now, some of them writing laws on foreign policy, others passing down the same hateful rhetoric to their own children. I imagine a group of white politicians scheming to implicate an enemy after the towers fell, rolling out Islamophobia with vigor. I know that the shaping of propaganda is more nuanced than the policies that come out of a room full of white men asserting their dominance, but I’m a writer and work best with images.

Here’s an image: an elderly man is grilling meat in his backyard when he gets news of his son’s death.

And another: a young freedom fighter drops out of school to protect his family.

Yet another: a toddler digs up grenade shrapnel in a sandbox.

Who did you imagine as you read those descriptions: an Israeli or a Palestinian?

*

Memories of three different clouds of smoke from October 31, 2023 are seared into my brain. In the first memory, my two-year-old niece runs through a smoke machine on Halloween alongside neighborhood kids donning fake blood and plastic swords. In the second, images of white phosphorus smoke rain down on Gaza’s neighborhoods, burning children’s flesh to the bone. In the third, an image posted by an Israeli settler of a missile absorbed by the Iron Dome — a US-funded Israeli air defense system with a three-million-dollar price tag — results in a tiny tuft of smoke against a clear blue sky.

I see skies of blue, and clouds of white. The bright blessed day, the dark sacred night. And I think to myself, what a wonderful world...

*

The year is now 2024, and an active genocide is in progress. Violence strikes hardest in the night. We wake to news of more and more grave sites until websites fail to load in Gaza; the electricity and internet are regularly intercepted by the Israeli government to silence the screams of their victims. Since the IDF has murdered over one hundred Palestinian journalists to date in the last six months,30 denies entry to foreign journalists without IDF-approved talking points,31 and recently passed a law to ban Al Jazeera media from reporting in Israel,32 the burden falls on Gazans on the ground to share the carnage of their neighbors via social media, demanding the world intervene.

If a mother cries in a dead zone, does the world still hear her?

When an Arab mother screams over her dead children, who replies?

Do they ask first for her papers?

“We are living as refugees in our own homeland,” a Palestinian activist pleads to the masses in an online recording. “Do not ask me if Hamas has Israeli hostages while Israel has the whole country hostage. The West loaded IDF soldiers’ weapons with US taxes from your paychecks. The blood of babies starved to death is on your hands.”

I hear babies cry, I watch them grow. They'll learn much more than I'll ever know. And I think to myself, what a wonderful world…

*

The silence hurts more than the bombs, Leila writes in another WhatsApp message. No one is coming for us. Kayla, tell me — who is coming for us?

I do not know who is coming, so I do not say. Instead, I do my best to reassure her of what I do know: that the world is watching, and solidarity movements are pulsing and igniting across the globe — in South Africa, San Francisco, Seoul, and elsewhere. I send photos of anti-Zionist Jews protesting in Seattle, the keffiyeh her mother gifted me wrapped around my shoulders as we continue demanding a ceasefire from our corrupt leaders. I tell her we are rallying for a global unlearning, a rewriting of whitewashed history — that we are begging for humanity not to look away. And when some among us inevitably do, as death tolls are recounted like scores of a soccer match, and “self-care” in the West becomes a euphemism for tuning out airstrikes in the Middle East, and there is nothing left to do but scream or be silent, our voices will ring out even louder in a chorus, pleading atonement for the blood-stained hands of humanity.

*

Back in my living room in Seattle, I wrap the keffiyeh around my shoulders, inhaling the faint smells of East Jerusalem while praying for the safety of Leila, Khadijah, Mo, and all Palestinians across the globe. I continue unpacking boxes, and rediscover a binder of photos and documents from my Jewish grandfather. I pick up a tattered newspaper article from 1939, a year after my grandfather fled bigotry and violence to seek asylum in the US. The caption reads: Kurt Blau, the other refugee, was born in Vienna, but resided in an emigrant camp in Switzerland for a year prior to coming to this country.

I then find a letter my grandfather wrote to his relatives while in the camp, lamenting about inhumane living conditions. We wake up hungry, and there are more than two hundred people sleeping on the floor of a single room. Nearly all are sick from the damp of the soil we sleep on…he writes. My mind begins to flood with recent images of malnourished Palestinians fleeing racist violence by foot, forced from one refugee camp to another. Images of starving children in Auschwitz blend into present-day images of starving children in Rafah. Making refugees of others will never keep Jews safe. Man-made famine, borders, guns, walls, and mass graves will only sever us from any chance at peace, from our ancient teachings of Judaism, from our humanity.

*

There is a prayer we recite during Yom Kippur called “ashamnu,” which translates to “we have been guilty.” We repent collectively, because when one Jew has done wrong, the whole community must take accountability. For every IDF soldier who pulled a trigger, there are

millions of Jewish bystanders remaining silent as our ancient religion is hijacked by a century-old nationalist agenda calling for the murder of innocent families. The history of Jewish suffering — of being discriminated against for our identity — cannot be used to justify dehumanizing and slaughtering another people for theirs. Growing up, I was taught the most Jewish thing you can do is to ask questions, to think critically and deeply, and to speak out against injustices.33 To that end, it is in honor of my Jewish heritage — not in spite of it — that I support Palestinian life.34

I imagine my grandfather reciting ashamnu during Yom Kippur in 1939, the year he sought asylum in the US. He was likely celebrating alone in army barracks in the Midwest, mourning his forced separation from his loved ones. What did he repent for? Did he imagine the future of his lineage, the safety of his descendents? This Yom Kippur, eighty-five years after my grandfather fled genocidal powers and seventy-six years after Palestinians were forcefully exiled from their homes, what will I repent for? I think of Leila’s son and my niece, both just three years old. I climb up our respective family trees over the past three generations, grieving the shared experiences of banishment, discrimination, and persecution. I know violence flourishes amidst silence, so I speak up, like Leila asked me to, and urge others to do the same. I dig underneath the clouds of anguish and despair, praying for a seed of solidarity and hope, for a righting of our collective wrongs, so that one day, a Muslim Palestinian and an Ashkenazi Jew can sing “What a Wonderful World” in the same kindergarten class, and mean it.

*Some names have been changed to protect the privacy of the individuals.

  1. Erlanger, Steven. “2 Israelis Sentenced in 2014 Murder of Palestinian Teenager.” The New York Times. 4 February 2016.
  2. Turfah, Mary. “Israel Has Created a Medical Apocalypse in Gaza.” The Nation. 20 February 2024. v
  3. Six-Day War. Encyclopedia Britannica. 13 February 2024.
  4. Masala, Nur. Palestinian Refugees: The Right of Return, edited by Naseer Aruri [p.37]. 2001.
  5. “Balfour Declaration: Text of the Declaration.” Jewish Virtual Library. 2 November 1917.
  6. Khalidi, Rashid. The Hundred Years’ War on Palestine: A History of Settler Colonialism and Resistance, 1917–2017. 2020.
  7. Khalidi, Rashid. British Policy towards Syria and Palestine, 1906–1914: St. Antony's Middle East monographs. Ithaca Press. 1980.
  8. Munayyer, Yousef. “It’s time to admit that Arthur Balfour was a white supremacist — and an anti-Semite, too.” The Forward. 1 November 2017.
  9. Eichler, William. “Herzl’s Troubled Dream: The Origins of Zionism.” History Today. 6 June 2023.
  10. Greenstein, Tony. “Israel’s Holocaust trauma is a myth.” Electronic Intifada. 29 Mach. 2024.
  11. Falk, Dan. “One Hundred Years Ago, Einstein Was Given a Hero’s Welcome by America’s Jews.” Smithsonian Magazine. 2 April 2021.
  12. Foreign Relations of the United States: Diplomatic Papers, 1943, The Near East and Africa, Volume IV. Brigadier General Patrick J. Hurley, Personal Representative of President Roosevelt. US Department of State, Office of the Historian.
  13. Damen, Rawan. Al Nakba: the History of Palestine Since 1799 — Palestine Remix. Al Jazeera. 2013.
  14. “The Power of a Birthright Mega Event.” E Jewish Philanthropy. June 2013.
  15. “Israel’s apartheid against Palestinians: a cruel system of domination and a crime against humanity.” Amnesty International. 1 February 2022.
  16. AbuZayyad, Ziad. “The Dual Legal System: Apartheid Regime or Two-State Solution.” Palestine/Israel Journal. 2016.
  17. Alsaafin, Linah. “The colour-coded Israeli ID system for Palestinians.” Al Jazeera. 18 November 2017.
  18. Masters, Jonathan and Merrow, Will. “US Aid to Israel in Four Charts.” Council on Foreign Relations.
  19. Knutson, Jacob. What to know about US aid to Israel. Axios.
  20. Sax, Sarah. “They’re Supposed to Be Socially Conscious Investors. Why Are They Funding the War on Gaza?” The Nation. 16 February 2024.
  21. Crowley, Michael, and Wong, Edward. “Gaza War Turns Spotlight on Long Pipeline of US Weapons to Israel.” The New York Times. 6 April 2024.
  22. “Israel hits Gaza Strip with the equivalent of two nuclear bombs.” Euro-Med Human Rights Monitor. 2 November 2023.
  23. Timeline of Palestine's History. Palestine Remix. Al Jazeera. 2013.
  24. “The Nakba did not start or end in 1948.” Al Jazeera. 23 May 2017.
  25. “The Arab Revolt.” Encyclopedia Britannica.
  26. Deknatel, Frederick. “Denying the Nakba, 75 Years Later: A Democracy in Exile Roundtable.” DAWN. 15 May 2023.
  27. Rubin, Barnett. “False Messiahs.” The Boston Review. 4 January 2024.
  28. Sheizaf, Noam. “Hasbara: Why does the world fail to understand us?” +972 Magazine. 13 November 2011.
  29. Thrall, Nathan. “How 1948 Still Influences the Israeli-Palestinian Conflict.” Time Magazine. 14 May 2018.
  30. Nashed, Matt. “More than 7,350 West Bank Palestinians arrested by Israel during Gaza war.” Al Jazeera. 22 March 2024.
  31. “Palestine: At least 102 journalists and media workers killed in Gaza.” International Federation of Journalists. 4 April 2024.
  32. Scott, Liam. “Media Weigh Ethics Over Access for Military Embeds to Gaza.” VOA News. 6 February 2024.
  33. Federman, Josef. “Israel Passes Law Paving the Way to Expel Al Jazeera.” Time Magazine. 2 April 2024.
  34. Schorsch, Ismar. “The Right to Question.” Jewish Theological Seminary. 15 January 2000.
  35. Maass, Peter. “I’m Jewish, and I’ve covered wars. I know war crimes when I see them.” The Washington Post. 9 April 2024.

Below is a list of additional sources you can consult to learn more about the ongoing occupation of Palestine by Israel. They were influential in my learning, so I’ve listed them here:

  • Gaza Writes Back: Short Stories from Young Writers in Gaza  — Refaat Alareer 
  • I Saw Ramallah — Mourid Barghouti
  • On Palestine — Noam Chomsky
  • Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement — Angela Davis
  • Justice For Some — Noura Erakat
  • A Land With a People: Palestinians and Jews Confront Zionism — Edited by Esther Farmer, Rosalind Pollack Petchesky and Sarah Sills
  • Palestine Speaks: Narratives of Life Under Occupation — Edited by Mateo Hoke and Cate Malek
  • Rifqa — Mohammed El-Kurd
  • An hour of sunlight: one Palestinian’s journey from prisoner to peacemaker — Sami Al Jundi & Jen Marlowe
  • Reclaiming Judaism from Zionism: Stories of Personal Transformation — Carolyn L. Karcher
  • Our Palestine Question: Israel and American Jewish Dissent, 1948—1978 — Geoffrey Levin
  • Israel/Palestine and the queer international — Sarah Schulman
  • This Is Not a Border: Reportage & Reflection from the Palestine Festival of Literature Anthology — Edited by Ahdaf Soueif & Omar Robert Hamilton
  • They Call Me Lioness — Ahed Tamimi and Dena Takruri
  • Overcoming Speechlessness — Alice Walker
Headshot of Kayla Blau

Kayla Blau (she/her) is a queer Jewish writer and facilitator based in Seattle, WA. Her poetry and prose can be found in Crosscut, The Stranger, Mondoweiss, and Real Change, among others.

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fictional finalism https://www.theseventhwave.org/kathy-jiang/?utm_source=rss&utm_medium=rss&utm_campaign=kathy-jiang Wed, 05 Jun 2024 15:00:45 +0000 https://www.theseventhwave.org/?p=17544

1.

maryland turns into my mother’s favorite place.
she never moves there at all.

in the happiest life,
america is a rippling star

in a strange girl’s field,
her lips on my mother’s face,

saying,
everything leaves,

so stay.

 

2.

we’re in France again.
nobody stares.

in the metro tunnel,
then the wind,

bodies sway together,
bells warm in the air.

i climb the louvre,
momentous glass

in hand. i can
screenshot

the sun.
i can move

everyone.

 

3.

what task becomes at hand?
i’m higher than the bowl of greens

i ruined, mom,
last new year’s eve.

i meant to say
i’m sorry for this.

you climbed and gathered
all day, and i watched

from afar, taking dusk
for unfinished business

we couldn’t be
reborn into again.

at the end of this rope
stands another,

wider than God.

 

4.

under the eyes of good fortune,
she removed her nose/breasts

for love of art
and hatred of the crowd.

the sun is flatter
than God now.

 

5.

this exercise is meant for release.
palms down, hips up. release.

may we balance our way to an ending
we sure as hell don’t know; release

each other of configurations, teachers and co-pilots
of death anxiety, yawning open, release.

there’s some canine in the vacuum between us,
don’t you think, doc? teeth forward, seeking release

from the forms that brought us here today.
hips and lines of black boxes to sign: for release.

you’re smooth as water in the year of the rat, you know.
enough to spare relief, a hard place to find release.

i think i’ve got life anxiety.
what i am afraid of is release.

 

6.

where to go from here when once again you come press
your thumb against my asking mouth where i keep
these secrets interpretative soft open unkneeled poems
the unkempt pedaling me close and i mean really really close
on a bicycle to the end of the world we were falling on the nearest beach
we once strolled down the oily dark the starlings on the chesapeake green
could you tell what it was what it held years to come years
to grow within she laid there like jellyfish in a corn field strewn
transparent dendrites of yellow gold strained up towards the sky
her drying cells her wicked hair swept up against
a face i can no longer recall

at all

 

7.

wet rain
over a blanket

of ears

mother
who never landed

anywhere

Headshot of Kathy Jiang

Kathy Jiang lives and studies in the Washington, D.C. area. Her poetry can be found in the Seventh Wave, SWWIM Every Day, Up the Staircase Quarterly, DMQ Review, storySouth, and others. She is a 2024 Brooklyn Poets Fellow and was previously Editor-in-Chief and Poetry Editor at The William and Mary Review.

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Not Vanishing https://www.theseventhwave.org/celeste-chan/?utm_source=rss&utm_medium=rss&utm_campaign=celeste-chan Wed, 05 Jun 2024 15:00:40 +0000 https://www.theseventhwave.org/?p=17681

It’s Monday morning, April 2020, and I am trying to see if my dad has had a stroke from 800 miles away. My sister sent a video. I cup a hand over my iPhone, but I can barely make out that tiny figure, trapped in the screen, moaning, shaking his head.

It takes twenty years away from home and a global pandemic to realize my dad is vanishing. Growing up in Seattle, I used to stay up till 6 a.m. going to raves, sneak back in the house for a nap, heading back out to spend twelve hours in the queer district for work and school. I figured Dad would always be there to see me the next time. After moving to San Francisco, I visited Dad once a year. We didn’t talk much during the between-times.

 

I play and replay my sister’s video from her text message. Dad’s speech slurs between languages, not English or Malay or Cantonese or Mandarin. His body slumps forward, one eye closed, chest immobile, while my sister asks him questions and he says something that sounds like “zzzzwawayouyou.” I talk to that tiny screen, say please go to the ER to rule out stroke. I call the doctor while my sister loads a water gun with simple syrup and shoots it into his mouth. Is it a diabetic seizure or a mini-stroke? I check text after text, send my siblings the stroke test. Is his face drooping? Can he raise his arm? Can he talk, does he know what time it is? A few hours later, he answers his phone.

“Dad,” I say, my voice hoarse, almost a whisper. I feel like I’m speaking to a different person, though I can hear his old voice through the static. “Yeah, Dad is okay,” he says. He even jokes: “I almost became a vegetable.”

 

The last couple times I left we hugged. Maybe even said “love you.”

I want to tell him how much I want to hear all of his stories — especially the ones he’s told and re-told again, how the family almost starved to death during the Japanese occupation, how he won scholarships to migrate to Montreal, Vancouver BC, and the Bay Area in the ‘60s; how he was a “halftime hippie” who spent the money on beer and records every week. How he and Mom met.

 

I don’t yet know that a month after the first hospitalization, Dad will have another episode. The nurse will tell my sister he needs to go to Skilled Nursing “if you want him to be able to walk again.”

In the midst of all this, I tell myself I will not cry. I am like a machine. A computer operating in recovery mode.

 

I won’t allow myself to think about being unable to reach Dad in that hospital room. All our unfinished business. For a year after I left home, I left many of his calls unreturned. Maybe I was selfish. I was tired, envious of peers whose parents expressed unconditional love, whereas Dad’s calls were filled with lectures about saving money and putting family first.

I won’t allow myself to think of him surrounded by coughing patients or an unmasked doctor, breathing in the virus. I cannot imagine him being ended by someone refusing to wear a 3 by 5 scrap of fabric across their face, not when he survived a world war that killed 6 to 10 million people across Southeast Asia over seventy years ago.

 

“Don't blame others, blame yourself,” Dad used to say while he crunched Cheetos in the living room and swilled Gallo wine fresh from the jug, KING-5 news blaring. He’d often lecture us about “taking responsibility” for our own situations. I took this to mean “don’t ask for help. Do it yourself.” He’d tell us about how he hitchhiked across Canada as a young man, sleeping outside in open fields or by rest stops, or sometimes in the Salvation Army to eat meals with his friend. Or he’d tell us about how he sold fruit as a seven-year-old in the relocation camp. “Later on, I learned it was very valuable,” he’d say of his childhood war camp job, because he would know “when the people doing charity would bring the porridge.” I felt guilty that I never had to learn how to eat fast, like Dad had. He’d slurp his food, store it by the bed or keep it in a separate fridge drawer, as if childhood malnutrition never left him.

During these tellings, Dad would then draw insulin up his orange-tipped syringe, tap out the air bubbles, and jab the needle into his thigh. He’d lay the syringe on a paper plate, the whole kitchen table already so cluttered with medicine and candies and newspapers. He was always in control. I would not see him passing out from hypoglycemia or over-injecting insulin until the pandemic. He was an older parent, 55 when he was diagnosed with diabetes.

I try to imagine Dad as a child, searching for silver scraps of fish that had hopefully not gone bad yet, not knowing when the war would end.

I wonder — while my teenage aunts stole sweet potatoes and my seven-year-old dad sold cut-up mangoes — did they think they would survive?

 

Dad once told me that during the Japanese occupation, soldiers “dig a big, long grave,” lining up and shooting Chinese-Malaysian citizens.

It’s April 2020. They’re digging mass graves in Hart Island, the Bronx. NYC hospitals are overflowing, and medical staff store hundreds of dead Covid patients in refrigerated trucks on the streets.

We have a reality-show president who chants, “Chinavirus, Chinavirus,” as nurses cover themselves in garbage bags and supply chains break and the same politicians who downplay the pandemic invest in body bags and PPE suppliers. In the first few weeks of the pandemic, I find it hard to breathe and hard to fall asleep. A part of my brain tells me that I won’t wake up if I fall asleep, so I try to delay it as long as possible

 

Zoom has become my life. I’m on deadline for school and work, but I can’t quiet my mind, I can’t do anything, my whole body going pins and needles. I keep picturing the Dad I remember drinking Diet Coke and shaking one leg after the other. “You see Dad’s legs?” he’d point at his backbent legs yet again. I know the story, how his legs bowed from childhood malnutrition.

Dad was born in British-ruled Malaysia (then Malaya) in 1936. We’re Hakka, the guest people. Our ancestors went through five waves of mass migration, surviving famine and fighting invaders, fleeing into the diaspora. Dad crossed two continents, moved across three countries, to get here to the States.

*

It’s now May 2020. After Dad’s next hospitalization, my sister will help bring him to Kline Galland Skilled Nursing, where he’ll stay for three weeks until June 10th.

I haven’t made this trip in twenty years and we’re still in lockdown. I tell myself I’ll sleep in the car or drive straight through for fourteen hours, but I keep picturing my car breaking down on that long stretch of highway between San Francisco and Seattle, by Mount Shasta where there is no cell service. I remember once driving my Geo, needle jumping the red zone, steam rising from the hood on the Bay Bridge, no shoulder anywhere, just praying the engine wouldn’t seize up as I clutched the steering wheel and counted my breaths and finally pulled off I-80, turned right onto Frontage road.

The memory still jitters through my body.

 

The following week, I check text messages from my sister.

This time, Dad’s been hospitalized.

I take a Covid test, wait for it to clear.

I’m Zooming for seven hours straight between work and school. Body numb. By night, I stand in the kitchen, glance at the sink piled high with mugs, a crumb-crusted plate, a couple of Ziploc bags. “I should fix this,” I think to myself. I walk to the sink, but cannot bring myself to turn on the faucet, pick up the sponge, squeeze a glob of detergent onto it. It’s as if someone else made this mess, some other me. I stand by the sink, not washing dishes.

Instead, I glance at the wire shelf, crammed with packaged food. A My Little Pony creature winks at me from the Mattel fruit snacks on the floor, her sherbet blue-pink-purple hair caught mid-toss. I rummage, rip open a packet, smash saccharine gummies into my mouth, wash it down with a shot of tequila. It burns. I tear open a new bag. Eat standing up, waiting for that sugar explosion, because my heart is racing while my 84-year-old diabetic dad is in a skilled nursing facility 800 miles away, re-learning how to walk, held up by nurses in plastic shields and gowns. Nothing and no one is coming to save us. I drop the crinkled wrapper in the trash, walk back to my room and flop onto my bed.

The velour blanket feels good as I curl inside it like a creature in a cocoon. I think about Dad in a hospital bed, left alone by the astronaut suits. Does he see anything, or is there just a blank wall or curtain? My left hand feels anesthetized, clumsy, as I type into the blank phone screen. My body shakes when I get up. I can’t sleep. My hot water with honey has been sitting so long it's gone cold.

 

Dad and his family were the lucky ones who survived the Japanese relocation camps. Would he survive this?

 

My test clears. I rent a car, ready to make the fourteen-hour drive. I’m packing, but I can’t find my suitcase, so I just throw my crumpled clothing into trash bags, pulling on my motorcycle boots, the ones I can’t bear to throw out even though they are so faded and cracked that they’ve started to tear, soles ground down on the edges. I check and recheck the oven, the door, the bathtub faucet, my head buzzing.

I hit the road, heart pounding double-time from caffeine. I turn on the radio, but it's all static. I can’t get a signal.

Twenty years ago, I returned home to Seattle for Dad’s triple bypass, but he didn’t die, as he said he might. No, he lived.

As I drive, I imagine Dad’s open heart surgery.

He lies back on the hospital table, wearing a flimsy blue gown. The surgeon grapples with her gloves, measures the clear liquid. She pushes the silver needle through his flesh, calls for the nurse, who stays by Dad’s side. His eyelids open and close, nostrils flare, but he doesn’t call for help. Dad doesn’t believe in asking for help.

Once he is asleep, the surgeon takes a blade and cuts 10 inches deep into his chest. She cleaves through muscle, then breastbone, till she reaches his heart. What does his exposed heart look like? It is pulsating under fluorescent light. It is still pumping, swimming in a small ocean of blood. This small muscle. She links it to the bypass machine, scraping a path through the artery. Dad is sewn back together with wire, which closes his breastbone. The machine will live inside of him until he passes.

 

June 2020. After seven hours on the road, I gulp coffee and keep going, round the mountains by Shasta, crossing the Oregon border, past Ashland, Medford, Grants Pass. I remember my recent dream — Dad climbing on the side of a mountain, rope tied around his waist, rocks tumbling beneath his feet. I remember bolting. Startled awake, my stomach twisted in on itself, as if I alone held the rope. I shake my head, crank the radio louder and hear spurts of “My Sharona” through the static followed by silence.

When I pull off I-5 into a Cottage Grove gas station, it seems like I’ve traveled back in time. Here, no one wears a mask — not the baseball hat-wearing dad carrying his daughter, not the barista at the coffee stand. My cell phone is in the red, charger busted, dead, though I’m scrolling through Airbnb to book a room because I’m exhausted and won’t get there past two in the morning.

 

I finish booking the room and pop open my tank. As I pump gas, I think about the small man in the White House blaming the “Chinese virus” as maskless crowds shout and protest. I keep seeing Dad among the hate crime victims.

When I look up, there’s a man staring at me. He won’t look away. I tense, ready to kick, my hand forming a fist, ready to scream if he lunges or spits or grabs at me, but instead he turns and gets back into his car.

 

When it’s time to pay, I kick open the glass door with my boot, enter the mini-mart, and ask the clerk, hidden behind Plexiglass, to add a phone charger. Everything in there smells like bleach.

Then I’m back on the road, driving through winding Oregon mountains, teeth chattering from too much AM/PM coffee. Rain drenches my ancient wipers as they struggle to do their job. I pull up to the Airbnb at 2:30am, run through rain splatter, barricade myself inside the industrial-chic studio with my garbage bags. I climb into bed at 3 a.m. still jittery, gritting my teeth, toying with putting my mask back on to sleep, afraid of coronavirus air particles. I’ll be no use to anyone if I die. I keep Googling and stopping: ”Man who ran over protesters is an admitted leader of the Ku Klux Klan”; “Top Trump official claims there’s no systemic racism”; and “Anti-Asian incidents across U.S. near 1900 over an 8-Week Period.”

After three insomniac hours, I get up. Splash water on my face, barely brush my teeth, load everything into the car. I feel like that quarantine Gremlin meme — by Day 30, the once-cute critter is now a lump of matted fur, its googly eyes half-scratched off.

 

On the road, everything is a blur of trees — evergreens, firs, spatters of rain. I swig more coffee. Gun the gas. The last time I was home a year ago, Dad told me a tree fell on the house and blocked the walkway. He was 83, hacking away with a handsaw till he cleared a path. Cut-up tree stumps still line our house.

*

It’s June 2020. It’s been two months since I saw Dad as a tiny figure crying and moaning without language, a monstrous version of the parent I once knew, trapped in a video screen. Now, I’m finally here to see Dad. Some of the travel restrictions have been lifted.

I turn off the highway and make my way down Seward Ave to Kline Galland Skilled Nursing. Everything looks so serene at the park nearby — the lake, all the evergreens, that piney scent, everything lush from rain. I pull into the parking lot. I imagine Dad inside that clinical room, his body so frail I don’t recognize him, barely covered in a papery hospital gown. “Don’t turn off the gas,” I think, as though I can run away, but it’s too late to turn back.

I sit in the car, breathing and gripping the steering wheel. Will myself to move my legs, to open the door, to stand, to leave the sanctuary of my car for this facility.

I walk through the sliding glass doors. The receptionist scans my forehead for fever as she runs through the coronavirus checklist. “No, no, no,” I repeat in their Covid questionnaire, a memory of cotton swabs scraping mucus from the back of my nostrils. A social worker leads me down the hall, the floor so slick that it seems unreal, a shiny other world. Down the hall, a nurse takes off her blue mask, smiles, and steps into the elevator. I insist on taking a different elevator. “Why is she mask-less?” The social worker I’m with explains that the nurse is on break and won’t be near patients, but I shiver thinking about the eight nursing home patients who died a few blocks from my parents’ house, along with the forty-three senior patients who died at Life Care Center just outside of Seattle last week. Shit.

The social worker leads me through another empty hall, to an open door, the room just curtained off. She knocks on the door frame.

I can’t see my dad, only hear the TV blaring from another room. Lights buzz overhead. A faint laugh track, then a commercial break. The room reeks of bleach and antibacterial soap.

We walk in, but Dad just stares straight ahead. Did he have a stroke? His face looks blank, eyebrows raised in that slightly quizzical expression we share, somehow. He doesn’t look much thinner, as I was afraid he’d be. “Mr. Chan,” she says, and he blinks, but says nothing to the two of us. Is he on medication? I don’t know if I should hug him, if I will breathe on him. I keep thinking I could have a false negative, the virus hiding inside my body.

 

Dad still looks the same, except no baseball cap, just the same ‘80s stonewashed jeans and a sweater this time. Lit by fluorescence, we move in slow motion as the social worker shows me how to help transfer him to and from the wheelchair. I wipe everything down with Clorox — the grab bars, the door knobs, all the metal gleaming. When the social worker leaves, a nursing assistant helps wheel him down the hall toward the exit. She is so kind to him, laughing and joking, hugging his shoulder, though he doesn’t react. Maybe he gives her a faint smile. I am a bad daughter beside her, stiff, awkward, not even knowing when to hug.

 

After we’ve walked to the car, after I’ve helped him into his seat, after he’s strapped safely inside, I turn on the engine and look at him. Is he still the same Dad?

“They didn’t give me any freedom in there,” he says finally, an edge or a plea at the end of his words.

This is the first thing he’s said to me. He barely spoke inside Kline Galland. He was so polite, it was like looking at a stranger.

“I had to buzz someone to go take a walk outside.”

I nod, not taking my eyes off the road.

 

I hope that he’s the same Dad who camped out under the stars in a sleeping bag, no tent in sight when we drove from Seattle to San Francisco over twenty years ago.

“They didn’t give me any freedom” gives me hope he’s back to his old self. But he’s more frail, needs my hand on his arm to steady himself while walking.

 

I don’t yet know that this stay at Kline Galland will be the beginning of a series of other medical incidents. I don’t yet know that I’ll be present for the next one, grasping Dad’s shoulder while I dial 911, yelling out into the empty space for help.

For now, I take the slow route home, gliding along Seward Park, passing by endless stretches of grass and water and people running, jogging, walking their dogs. As I make it to I-5 heading toward home, Dad falls asleep, baseball-hatted head slumping forward, sun-dappled hands curled in his lap. At least he looks peaceful.

Headshot of Celeste Chan by JD

Celeste Chan is a writer and artist schooled by Do-It-Yourself culture and immigrant parents from Malaysia and the Bronx, NY. She founded and directed Queer Rebels (a queer and trans people of color arts project), created and curated experimental films, joined Foglifter Literary Journal as an editor and board member, and toured with legendary feminist road show, Sister Spit. She's grateful for support from Hedgebrook, Hugo House, Periplus, Ragdale, SF Arts Commission, and SF Public Library, among others. Celeste is currently researching and writing her hybrid memoir.

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First Fried Chicken at the University of Michigan https://www.theseventhwave.org/christian-hooper/?utm_source=rss&utm_medium=rss&utm_campaign=christian-hooper Wed, 05 Jun 2024 15:00:36 +0000 https://www.theseventhwave.org/?p=17599

I tore through the Target, Hurricane Hooper hellbent
on proving that his skin was
crisp enough, that the revered golden country
Fried belonged to the Midwest Dynasty
my father is a scholar in, all through the Lawry’s
seasoning-salt-and-spices-phantoms in the empty cupboard,
because what’s the point of being armed
with an oil emboldened pan if I was going to half-ass it?

And when the storm died down, crowned
with this sun swallowing pit, her echoed words
slam into me like the incoming SUV—
You didn’t look hard enough— loose stream of
frigid water trickling down my back
knowing my mother is a magician. She will
conjure that chameleon package of paper towel
from the unnameable jaws of heaven, sink teeth into
that vanilla golden morsel. The sky unleashes its
glacial gray arrows upon me, renouncing my failure to
uphold my family’s legacy lying on that sleek, crimson throne

until I am drifting back into that Target,
no shutters shielding the chariot from the storm,
routine razors of bodies filing by… sputtering inner simmering
oil. But know that the sun never truly sets across
this breadbasket empire, that we will pass down
grandma’s skillets used to carefully conquer home-cooked-corn
beef-cabbage, et al. until we crumble into stardust. Know
that I fed flames to my newly own, shone
through disbelief that Tender tethered to my hungry palms,

except do you really think I’m talking about
fried chicken? I wonder everyday how you strung
up sentimentality like a bundle of Christmas lights
through smokestacks and plants when they
make me grab its still smooth wrist, crumple
times I breathed in sunsets and washed it down with
a cherry coke, sever its connection ‘til wrinkled and
I can’t call on you anymore. I’m trying not to let them
win mama, trying to finish what I started frying
My Way with the garlic and pepper sprinkled
with precision into this sea of reflecting
lights I never knew could glisten such settled amber.

Headshot of Christian Hooper

Christian Hooper is first and foremost a lover of storytelling who lives his life in search of the stories others hold. Currently studying at the University of Michigan, he is an editor for the Xylem magazine and a finalist for Philadelphia Stories’ National Prize in Poetry. When he isn’t too busy failing his French class, he loves watching sunsets in his spare time.

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Portrait of My Body in the Land of X https://www.theseventhwave.org/theodora-ziolkowski/?utm_source=rss&utm_medium=rss&utm_campaign=theodora-ziolkowski Wed, 05 Jun 2024 15:00:32 +0000 https://www.theseventhwave.org/?p=17837

In the photos taken before I wore it, the gown hangs from a grape arbor. You can make out the beaded detail of its bodice, the hourglass curve of its skirt. 


I have no memory of looking into a mirror before or after, but I must have. What I do recall is slipping out of my bathrobe and stepping into that gown. A hefty alabaster satin, it was an unlikely choice for summer. You could bustle the train with a pin, or you could let it trail behind you.


As an image, the gown does not look much different hanging from that arbor than it does from my shoulders. It hovers above the ground in the silhouette of a woman. 


*


I was twenty when I began seeing the Land of X, and twenty-four when we promised to stay together. 


There were hills that day and, in the distance, mountains. I had no idea how steep the climb ahead would be, what the landscape would have in store for me. 


Fast forward three summers: come autumn, the Land of X began his doctorate at one university, and I began mine at another. There were logistical and financial reasons why the Land of X and I lived in different cities that year, but those don’t really matter. 


I was twenty-seven and I was lucky; I was studying at the oldest Creative Writing PhD program in the country — I would have five years to dedicate myself to what I most loved doing. 


All the while, I would stay on the promising road that brought me to the Land of X — my other commitment. 


*


The Land of X is not an easy place to describe. Both tropical and polar, dry and marine, it could present itself as an atmosphere or a terrain; a place that, regardless of its climate or topography, required a map for anyone to negotiate. 


There was also an inherent contradiction to these extremes. 


Fresh cut flowers, for instance, were considered wasteful in the Land of X. Why buy what’s going to die anyway?


But I did buy flowers anyway. Whenever I’d place them in a vase, he’d rearrange my work so I could see how to display them the right way.


For nearly a decade, I’d watch these arrangements bloom fully, then droop, and eventually wither away.


*


I was always writing.


The Land of X would often remark: You are always in your head. Though having never written fiction himself, he had plans to write a novel.


Someday, it will happen.


*


My first semester in the city, I often rode the bus to campus, or else friends drove me. On the rare occasions when I drove myself, I entertained visions of losing control and plowing into oncoming traffic.


I had been told by the Land of X that I did not drive well.


*


During the first semester of my writing program, a hurricane made landfall.  


In anticipation of what was to come, I’d watched the meteorologist track its messy progression from the gulf to the shore. The length of time it hovered over the city was among the many reasons it was distinctive.


Day in and day out, I was deeply aware of my aloneness. I longed for the storm to pass, for those around me to stay safe and protected — too much damage had already been done. At the same time, I wanted to protect my solitude. 


Alone, the rain battering my window, I’d consult my reflection: the silhouette of a woman. You are here, this is the life you have made.


But also: What the fuck is wrong with you? Be thankful.


*


What he said wasn’t true — about my driving, that is. Rarely had the Land of X ridden with me in the driver’s seat. At the time, I’d probably shrugged it off; I was used to hearing such criticisms echo in the Land of X. Trusting his distorted perceptions more than I should have. 


He’d say he knew me better than anyone. 


Most of the time, I believed him. 


*


After the storm cleared, leaving the city with its destruction — hundreds of thousands of homes damaged, their residents displaced — I met with a therapist. Her office was stuffy, walls the color of gravy. 


A few sessions in, she suggested I wanted to get away from the Land of X. Had that ever occurred to me? 


I canceled her services shortly thereafter. This isn’t working, I told her. 


*


In the mirror, the image of one’s movement is always slower than one’s actual movement. 


*


Unlimited Raisin, Crisp Magenta, Almond Hustle, Berry Bliss, Strike a Rose, Citrus Slice —


Lipstick doesn’t look natural.


It didn’t matter what shade I wore. He preferred me without lipstick. 


In the Land of X, I was governed by want, a warped desire to please. Rules became law.


There were so many laws to keep track of. Avoiding lipstick was just one example.


*


That all women who look into mirrors are vain is a misconception. Sometimes women look into mirrors to confirm that they are still here.


*


Another law: one should not bathe without remembering to scrub the tub.


Taking baths is like bathing in your own filth.


*


How many miles in before I stopped pushing back, stopped speaking up when a law in the Land of X didn’t align with my beliefs, my memory? Somewhere along the way, I learned it was easier to nod my head in agreement when it came to the opinions I disagreed with. I was separating from my body, or my body was separating from me.


Was it my imagination, or was the road beneath my feet crumbling too?


*


If one spends too much time attempting to navigate the wilderness of the Land of X, they risk incurring long-term consequences for the brain. Or becoming lost entirely.


*


While pursuing my degree, I also taught creative writing classes for the local community. I began encouraging my fiction students to think of their characters’ tics. I described someone who was continually twirling her hair, how particular that behavior is for an adult. People like this, I told them, are probably anxious. They have a lot on their minds!


At the end of the workshop, one of the students mentioned that I twirl my hair.


Haha, how funny.


Did I realize?


*


Coerce can be traced back to the Latin, coercere: “to confine, to restrain, to repress.” It can be difficult to recognize coercion when there are no marks to evince it.


*


Day after day, light fell at a slant. Long after the hurricane had cleared, my longing for solitude remained. On my own, I nearly felt complete.


In the Land of X, I was an endless work-in-progress, a draft.


*


Years later, it’s easy to forget certain things. Like a third law of the Land of X, which stipulated that I must one day let my long brown hair grow gray. 


Never mind that I was in my twenties when this was first imposed — or that the preference was shaped by the fact that his own mother had let her hair go this way. 


Yesterday, I found a single silver strand while I stood brushing my hair in front of the mirror.


*


In the Land of X, one must anticipate the shifting landscape. How the very ground beneath one’s feet will shift, tilt you off balance.


*


You’re a liar.


*


Projection occurs when the manipulator accuses the target of the quality about himself that he fears most.


*


The Land of X would call me manipulative.


You exaggerate.


*


A fourth law in the Land of X: all of our children would be boys — blond, and light-eyed, like him. Features that were the opposite of mine. Living in the Land of X meant not only conforming to his vision, but also reproducing his mirror image.


*


You’re trying to be unhappy.


*


Who tries to be unhappy?


*


The Land of X had a way of exerting pressure on me. His hand, for instance, on my stomach during road trips, when I’d ask him to pull over so I could use the bathroom. He would then laugh and keep driving.


Another law. One must suppress their urges in the Land of X — even those deemed essential or unavoidable.


Holding it in is good for you.


*


What I tell my writing students: 


Everything you write is important. 


Keep a document for experimentation.


Don’t be afraid to mess up, to ask questions. 


Yours is a story worth telling. 


*


I remember with precision the day I began cutting my portions. It followed the day after the Land of X and I attended a party, and the host sent us home with pie — a slice for him and a slice for me. 


Later, in the blunt glow of the kitchen, against the winking glint of appliances: my face bowed over the first empty Tupperware, a scrim of cream filling puffing the rim. 


I was already tearing into the Land of X’s portion but couldn’t taste anything. 


*


More than eating, more than sleeping — I was always writing.


*


I didn’t eat red meat, but the Land of X vowed that I would begin to do so by the time I was pregnant. This, yet another law, and one he said I’d enjoy. 


You’ll have to do what’s best for the baby.


Eventually, he convinced himself he wanted to homeschool his children, to be a stay-at-home dad.


He claimed that if the roles were reversed, I would be too busy writing.


*


In the Land of X, the trees lost their leaves, then their branches. Bark sloughed off their trunks. Soon, everything was uphill. Everything hollowed out and parched.


*


Body dysmorphic disorder yields a warped view of one’s appearance. When coping with it, the brain invents a flaw or exaggerates a physical feature. It might not be a flaw at all. Like the machinations of the brain that invents the flaw, it, too, might also be an invention.


*


As I got smaller, my voice changed, lilted higher.


Holding it in is good for you.


Down to ninety-two pounds, I lost the ability to make decisions.


Every day, I arranged and rearranged my flowers.


*


What scared me most: being disbelieved.


He was so nice! Everyone said so. People seemed to enjoy their brief visits to the Land of X. Why shouldn’t I enjoy being there, too?


I made sure to praise him outwardly to acquaintances, family, and friends. I reflected what I wanted to be real about him. The Land of X turned carnival, a funhouse mirror.


*


To this day, I’ll log into the Cloud and rediscover photos of a thin, beaming young woman.


*


During my final year with the Land of X, we lived in a suburb between our universities, across the country from our families.


We rarely had friends over. Or went out to see them.


Instead, I walked the two-mile loop around the lake out back and habitually forgot the season. It was easier to take the path there. Less erratic than the trek through the Land of X.


*


Disassociation: A discontinuation, a rupture. A break in the connective tissue between what’s happening in one’s mind and body, what’s unfolding around them.


Making my mind go elsewhere was how I survived in the Land of X.


*


Shortly after we moved to the suburbs, I began volunteering at a memory care center. A choice spurred by longing, by desperation: I wanted to feel close to someone or to something. To help those who were vulnerable. 


Often, I felt guilty for feeling the way that I did. I poured my energy into doing things for others, avoiding the thought of what it would be like to go someplace where the ground didn’t crumble beneath my feet. To leave the Land of X — 


*


At the memory care center, there were two major rooms for the residents to gather.


There was the recreation room with the large TV, and against the back wall, a nursery for those who wanted to mirror parents, who tended to dolls like real babies. Then there was the main living room with its sky-blue couches, cream-colored carpet, and big windows with a view of the courtyard.


That was the first room you encountered upon stepping foot in the center. It’s where the residents who were in the early stages of the disease drank their coffee, played games. Those were the residents who didn’t yet require a caregiver to help them eat.


*


I remember seeing myself in the mirror opposite the table, my mouth opening as I drew in forkfuls.


*


For Alzheimer’s patients, the forgetting has to do with damaged nerve endings. The more time that passes, the greater the injury.


But the person with Alzheimer’s does not notice these changes. Like trauma-affected brains, brains afflicted with Alzheimer’s will compensate for the damage that has occurred to them.


It happens in stages. The initial symptoms are hidden and can begin as early as twenty years before a person notices them.


It took me years to recognize that anything was actually wrong with the situation I was in.


*


Spring became summer, or summer turned to fall.


I got healthier, gained back what I’d lost.


*


Mirrors were discouraged at the memory care center. It could be disorienting for residents to encounter their own reflections. Some translated what they saw as a stranger. 


*


As my body began to recover, the Land of X said he was glad I’d gotten my ass back.


It was something to think about losing part of yourself, then regaining it. One could lose themselves entirely in the Land of X — what would the process of total recovery entail?


*


I often wondered if the mirrors I gazed into weren’t two-way mirrors. Or maybe I simply wanted them to be, if only for someone to intervene.


I am still wondering what my memory does and does not retain.


*


In my shared apartment with the Land of X, my best days were the ones when we were apart. While walking, the lake’s bluish surface was broken and choppy. Whenever the wind blew my hair into my face, I’d quicken my pace, unable to see straight. But trusting the ground would remain steady beneath my feet.


*


Twice, a resident at the memory care center fell on my watch, and both times, it was as though I were watching the fall in slow motion, the body plummeting forward.


*


Portrait of my body positioned in the Land of X: Portrait of my body / behind a window / inside a mirror / within an apartment / overlooking a lake made of glass. A lake my body could easily fall forward into.


*


You can retrain the brain’s memory of trauma, but you cannot erase the trauma altogether from the brain. 


*


While working with the residents, you must not let them see you upset. 


Memory care patients read into faces. 


*


In the Land of X, one must work to make their face unreadable.


You’re so much better than you used to be.


The arid season commenced. In the Land of X, the air grew hot and dry; it was all the better to catch fire.


*


While the minds of the residents I worked with were slowly deteriorating, I was beginning to recall what it was like to feel things.


I soon became struck by the narrow distance between the balcony and the bed, for instance. How easy it would be to walk out.


There were many nights when I found myself floating into the dark.


*


The last time the Land of X saw me he hugged me so hard, I pulled away —


*


Daylight gave way to darkness, and inside the dark was a car on a long, lit path.


*


After our final meeting, I drove down one block and then another. Maybe I called my parents, my sister — I don’t remember. But I did pull over, cut the engine. My pulse thrumming my temples as I laid my head against the wheel. 


I was exhausted and afraid, relieved and enraged. 


*


Eventually, I got my voice back, too. 


So many things would change, from my passwords to the name I used to introduce myself to strangers. 


Yes, my name is Theodora Ziolkowski, I told a customer service representative between my teeth.


*


Imposter syndrome: The failure to reconcile the person you are with the person you believe yourself to be. A doubling borne from doubting. 


To this day, I am still pained by situations for which I must continuously prove myself to be believed. 


*


The first week I lived on my own, I listened to Mia Farrow narrate the audio recording of Ira Levin’s Rosemary’s Baby. 


While Rosemary was decorating and refurbishing the Bramford, I was washing the glasses and silverware I bought from Target, drying each piece before carefully setting it into the cupboard. Finding homes for my belongings in the garage loft that I alone was renting. 


At one point, I dropped a plate while I was unpacking.


This is no dream! This is really happening!


*


The first thing my friends said when I told them I’d left the Land of X: You look like yourself again.


*


In the months after, I filled my hours studying and holding hands with the residents. I taught more creative writing classes, trained to teach a barre class. I was eager to reconnect with my body in ways that my body remembered. 


Other times, I cruised through the clotted arteries of I-10 and 290, listening to podcasts about loneliness and self-love, stories from divorcees. In one, a woman who leaves her husband describes how her husband warned her that, without him, her life would shrink to the size of a postage stamp.


*


Forgetting painful memories can be a mode of survival. Once separated, one may choose to block out certain moments from being in the Land of X — until something in the present happens, and then one remembers.


*


When a student in my fiction workshop turned in the first chapter of her novel, she gave the class the disclaimer: I don’t know if my protagonist should get out of her marriage.


The husband in her draft was emotionally and physically abusive. These traits are enacted in the novel’s opening pages.


Well, your character should probably change in some way, I told the student gently.


And though the student asked me directly what I thought the wife’s course of action should be, she also retorted that she didn’t want to make it appear as though it was so easy for her.


I want readers to see how hard it is. They’re not going to get it.


*


It was while driving in the dark, listening to the part that Rosemary discovers the claw marks on her body, that I saw a shape bloom in the middle of the road, red eyes and white fur.


I pumped the brakes, just missing the body —


The possum resembled a zombie bride dragging herself away. 


*


I, too, dragged myself away. 


*


After I made it past the barre teacher audition, it was time to learn the choreography.


Where I struggled was memorizing what move to do next. I kept reversing the order of when to do which. There wasn’t enough space left in my mind to keep track. 


During training, I made my arms copy the trainer’s arms. I watched the mirror. 


*


When I left the Land of X, it was as if I had been freed from some invisible corset. Or like my chest had never been caged to begin with. 


Only then did I find the language to say this.


*


When I failed to reproduce the movements exactly, I felt a jolt when the trainer adjusted me. 


I didn’t need anyone to make me move a certain way.


*


All these years later, the wild relief of having left can still surprise me. 


*


What a wonder, to find yourself in a different position — a different place — than you imagined. 


*


Some days I look back on that time, and some days I don’t. Now, there is an immediacy to everything I do. The ground solid, the sun rising and falling just there, on the other side of those trees.


*


A year ago, I was exploring the grounds of the little university town I now teach in. The sky was a brushwork of rouge and lilac, the dirt roads bright with frost. And it was almost as though I were driving through a still life, or as if the great rush of my life were fresh paint on a canvas: a flurry of colorful strokes, every inch of backdrop covered over. 


Everything beating for its life like a heart.


Headshot of Theodora Ziolkowski

Theodora Ziolkowski is the author of the novella, On the Rocks, winner of a Next Generation Indie Book Award, and the short story chapbook, Mother Tongues. Her fiction, poetry, and essays have appeared in The Writer's Chronicle, Short Fiction (England), and Prairie Schooner, among others. In the past, Ziolkowski served as Poetry Editor for Gulf Coast, Fiction Editor for Big Fiction, and Assistant Poetry Editor for Black Warrior Review. She holds an MFA from the University of Alabama and a PhD in Creative Writing and Literature from the University of Houston, where she was the recipient of the Inprint Marion Barthelme Prize in Creative Writing. Currently, she teaches creative writing as an Assistant Professor at the University of Nebraska at Kearney. Her debut poetry collection, Ghostlit, is forthcoming from Texas Review Press.

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{}s of history • crush conference & craft lessons on the moon https://www.theseventhwave.org/jessica-yuru-zhou/?utm_source=rss&utm_medium=rss&utm_campaign=jessica-yuru-zhou Wed, 05 Jun 2024 15:00:29 +0000 https://www.theseventhwave.org/?p=17794
{}s of history

after a long convo in a car parked on L. Street, with Kazumi, about Paul Klee's "Angelus Novus”

At the beginning of my future is me. At the end of my past, also me.
Still my past chases me like a tail, asks leading questions of where I’m heading.

I resent it, like a kite might its string, writhing, as the live thing,
Hooked to it. My past resents me for carrying it,
Gruffly, by the scruff, like a kitten.

We are looking forward to being late to something, which asks us, which
Of you is the contingency; when one chases after the other, to chase
The other Other?

We are linked: you need me as I need you, so we dance next to
The paved path elsewhere, pray the bridge tolls, and pass through each other with
Mutual reassurance, construction by the bell and kite, peal wriggling with flight.

My clementimed days: segmented by sleep, made to contain dreams,
Deftly undressed in one peel, spiraled and intact.

On this stage’s stratum, one abstraction meets another:
The bison and olive trees find each other, hermetic
In the mycelial way, roots enshrined from empire.

Adrienne Rich tells us poetry means refusing the choice
To kill or die, means my child and parent selves sitting
Together to build the altar and the arrow.

This mythology, generations removed, asks if you are staking a
Selfhood when you caress your screen beneath the disco ball.

It’s true: a less cyborg saint would
Not hope to be notified of their mechanism of missives.
And cursed: signs of life just beget more memos and missiles.

As a generative text algorithm, I’m trained in
The traditions of plural first person’s tenderness,
Its teeth too:

Thorns intact in a bouquet of voices, refusing our dissolution by abstraction,
Protesting beyond committees of lost faces. We cannot keep counting citrus to
redress their killings, we must fight for their living today. We must get in the way.

crush conference & craft lessons on the moon

I.
Opposite of a Freudian slip is what happens
After I realize I’ve misheard on loop,
Chaz Bear sing, “you saved my life,”

And Nikhil sends me the Wikipedia page for mondegreen,
Then I wind back Toro y Moi’s “So Many Details,”
And Stuart Hall tells me, take the Muni with this theory,

En route to something maybe important,
New mythos by, oh, yours truly,
The wise one who mishears lyrics clearly.

Stuart Hall says, take a detour toward this
Misinterpretation, meaning marked by some
Off-script surrender to striving, in

The subjunctive’s paralleled projections.
What Chaz Bear actually sang was,
“You send my life / Into somewhere,”

I can’t describe,” when we idled at
The rest stop nestled in branching roads, disembarked,
Disjoint skies stitched by their roots’ forked flight.

II.
A craft lesson that those I love from
Various distances have taught me goes: let me tell you.

We speak it, with emphasis, often, in
A time when time’s grasping seems to ghost us.

We carry each other in our pockets, omnipresent
Between pulses. Few other hymns, I hum on command.

Postmarked moon poems float away,
Propelled by pilfered pill, persuaded by proximal referent.

Asked questions drift unanswered, on
The cusp of our views, like obscured moons, still true.

On shrooms, I ask you if Gibbous, waxing could sigh open,
As if soft boiled egg, wiggle apart around jellied gold core.

If the subjunctive draws from
Wishing wells, its form could cast shame, its wistful shadow.

When the showing does not rhyme,
Telling creates space for us to weave our times.

Weaving time, like we have, like
We’ve, like we have, like, us, in present perfect —

— tense — we could tread water while
Wondering about the forms in which we could thrive.

The internet invites an influx of inflection, so
In this oceanic intimacy, let me inflate a 6-word life raft:

i am thinking
of you too.

Headshot of Jessica Zhou

Jessica Yuru Zhou / 周玉茹 is a poet, writer, researcher, and artist rooting in San Francisco. She enjoys theorizing at the club, ambling in-and-out of the panopticon, and reveling in summery autumns in California. Her poems and essays live amidst a hydra of Tumblr/Twitter accounts, and have found perches with exhibitions at the Asian Art Museum, Gray Area, Southern Exposure; performances for Litquake, Berkeley Poetry Festival, Pride Poets Hotline; publications with or forthcoming in Inverse Magazine, The Ecopoetry Anthology: Volume II, the Los Angeles Times. She thinks of how old her younger child selves have felt, and hopes for all that you feel tenderly toward to be a source of resolute fierceness in turn. Talk with her about diaspora, opacity, networked selves/squads, queering the nuclear family, making worlds together, bell hooks’ love ethic, and finding one another, on and offline.

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The Art of Waiting https://www.theseventhwave.org/sabs-stein/?utm_source=rss&utm_medium=rss&utm_campaign=sabs-stein Wed, 05 Jun 2024 15:00:25 +0000 https://www.theseventhwave.org/?p=17691

1. Start with a name

By the end of this pamphlet, you will be able to practice the art of waiting in three simple steps. The first step is to name your waiting. A name allows you to orient yourself within the experience. Please name the following, filling in the blanks:

Waiting for the water to boil     CERTAINTY     

Waiting for the bus to arrive     TRUST     

Waiting for the right person     LONELINESS     

Waiting for the right time     REGRET     

Waiting in traffic     SURRENDER     

Waiting in line     NECESSITY     

Waiting to live     RESENTMENT     

Waiting to die     ENLIGHTENMENT     

Brenda clicks the pen closed on her lips, reviewing her answers. She has a looming sense that they say more about her than she wants. Frightening. She looks up from the pamphlet in her lap to survey her surroundings.

There are eight other people sitting at various angles in various corners of the light-brown room. Five fake plants. Two stacks of magazines, the topmost of which boasts the headline “28 Shortcuts to Happiness in 2028.” One desk attendant scrolling expressionlessly on their phone. A muted TV displaying a slideshow of infographics, a queue of names and the time permanently bolded in the lower right-hand corner. It is 8:44 a.m., precisely.

Brenda turns the page in her lap, lets out a little sigh, and continues to read.

Experience of time is shaped by the waters you occupy. Some waters are swift and shallow. Others are languid and deep. Consider the essence of this specific moment. How is time flowing around you? What choices brought you to this depth? Why are you sitting still amidst movement? Erode your answers to the core. This is the name of your waiting.

The numbers on the TV quietly change to 8:45 a.m. The desk attendant calls out the first name on the televised queue.

"Jordan...Jordan. It is your turn." No one stands up. A few knees shift. Brenda glances up from her page. "No Jordan?" The desk attendant continues with a somewhat disappointed edge to their flat voice. "Moving along then. Stephanie."

A woman in a floor-length coat slowly stands up from her seat and ambles toward the hallway entrance. Someone opens the door from inside and Stephanie disappears behind it. Brenda returns to the page.

I remember as a child, waiting for Netflix DVDs to arrive in the mail, for the fish to bite, for my boobs to grow. I waited for my dad to come home from work, for thunder to crack, for myself to suddenly die. I experienced time as the color of pale sky, the tone of a wind chime, the shape of a gun safe. I named it all BLUE.

At 8:52 a.m., a man enters the room. He wears dark clothes, a red beanie, and white sneakers plastered in wet grass.

"Here for my morning appointment," he steams, out of breath.

"Jordan," the desk attendant greets him matter-of-factly. "Unfortunately, you’ve missed your time slot. You have been bumped to the end of the line."

Brenda watches how Jordan processes this information. How his hands become fists and then flex into stars. He exhales a marvelous breath of acceptance. "Alright," he says, slumping down across from Brenda with a resigned sigh. “At least I’m allowed to wait here.”

Brenda resumes her reading, reminded of the task at hand.

To name a passing moment is to assert the bedrock of your bones against the ticking clock. You are time-layered; a temporal sedimentation rich with anticipation, consideration, dedication and slowness. You accrete love and erode grief in a cycle older than any timepiece. To name your waiting is to say, “Hello, Time That Passes, I’m glad you’re here with me.”

"I've never seen you here before," a quiet but intent voice says, momentarily pulling Brenda back into the room. "I know everyone here and your name isn't on the list."

Brenda blinks at the man named Jordan who is speaking to her. He’s not wrong. "Oh. Yes..." Brenda says, feeling suddenly unsure about her decision to read in this particular waiting room. "I am waiting," she reassures him, "just not for an appointment," she finishes unconvincingly.

"Okay?" Jordan says suspiciously. "They have something else here besides appointments?"

"Well," Brenda says, hesitating, "I’m here because of this." She holds up the small, nondescript pamphlet from her lap, its appearance characteristic of pandemic publications made by those with access to printers during the 2020 lockdown. Stamped in the corner of the hand-folded cover is a digital alarm clock with a shattered screen reading 9:99 a.m. Centered in bold is a title: The Art of Waiting.

"Ahh. You're one of those," Jordan says, taking Brenda in with raised eyebrows.

Brenda looks back at him, deciding how to respond. "I am not exactly sure what you mean by one of those… I am a journalist. I’m reporting on the public response to the recent executive order. You know, the anti-waiting law. This little pamphlet is having a major comeback for obvious reasons. I'm sure you've heard?"

"Psh. Have I heard? Of course I've heard,” Jordan says dryly. “You know, they used to leave that pamphlet in our waiting rooms when it first came out — what is it, eight years ago now? Ha!" He chuckles, remembering something. Brenda suppresses the urge to ask what he’s thinking, practicing her hard-learned journalistic patience. "They didn’t realize the weight those papers held until they criminalized waiting in public spaces,” he adds. “Have you got to the third part yet?"

Brenda shakes her head, wondering what this little pamphlet meant to him.

Jordan leans his head back over the chair and closes his eyes. "Just you wait," he sighs knowingly. "Just you wait."

*

2. Decide how to sit

"Sara!" Timothy yells from the bedroom suite. "Sara! Have you seen my glasses? I can't read without them!"

Timothy rummages loudly through his mahogany nightstand. A shaft of pale morning light freezes his unmade sheets into stiff satin peaks. Dust floats half-alive across the chamber. Timothy grumbles, bending his aged knees to look under the bed.

"Just use ChatRead," Sara yells from the living room in a distracted monotone.

"I know, I know," Timothy mutters, more to himself than anyone. "The act of reading is so archaic and time-consuming. Sue me for wanting to remember HOW IT FEELS TO READ."

"You go on then, babe," Sara encourages from the living room.

Timothy searches for some minutes in the dresser and glances into the walk-in closet before finally plopping down into his well-worn armchair with a sigh. "ChatRead," Timothy says dejectedly. "Continue reading The Art of Waiting.”

"Hello, Timmy," an ethereal voice says from everywhere and nowhere in particular. "Happy to read with you today. I will begin where we left off. Did you remember your tea?"

"Yes. Yes, I remembered my tea, goddamnit," Timothy mumbles to the empty room.

"Alright. Here we go."

The second step to the art of waiting is deciding how to sit. There are many ways to sit: in a chair, on the floor, over your heels, in the dirt. You can sit across from someone or alone, or silently slouched over a phone. Some sit by standing, which is not exactly sitting, but can hold the same intent. How you decide to sit reflects the name you give your waiting.

"Timothy, can you turn it down?" Sara yells from the living room. "I can't hear the morning news. It looks like there was another riot in the Park last night. By those Waiters. I guess that's what they call themselves..." She pauses, presumably to take a sip of coffee. "You always turn that thing up so loud. Might be time to get hearing aids, honey."

"I can hear just fine, honey," Timothy replies over ChatRead's disembodied voice, which he’d refined to be softly accented and richly layered. It reminds him of his late wife, though he would never admit this to Sara. She already knows the depth of his grief for Beth, which still hasn’t found bottom eight years after the fact.

Occasionally, the oppressive enforcement of time leads an individual to lose all awareness of the poetry of sitting. These individuals most likely regard time as a set of red-god-eyes glowing from their wrist, phone, and microwave, compelling them thoughtlessly onward. They are encouraged to glide seamlessly from task to task without the burden of wasted time. Waiting is slated as vestigial and wasteful. They forget how to sit. This concept is not only incorrect, but also dangerous to our freedom.

"I don't want to hear that nonsense, honey. You know it's a bunch of dangerous propaganda," Sara yells from the living room. "The lady on the news said her son's best friend's uncle went to prison after reading that pamphlet. If you aren't careful, you'll become a criminal like the rest of those Waiters. I don't understand why you are so intrigued by this uprising."

Timothy stares out the window at the dry fields rolling freely toward the horizon. He recalls the last time he saw snow on those fields, at least a decade ago, before the pandemic that claimed Beth’s life. They had spent an entire day building a larger-than-life snowman. It was so tall they had to use a step ladder to adorn the face by moonlight. The next morning just before sunrise, they crunched their way across the field with steaming mugs of coffee in hand to rest their backs against their enormous creation. He sat next to her and sipped in quiet anticipation. At last, the sun peeked over the horizon with an incredible exhalation of light. Even Beth somehow shone brighter that morning.

With a sigh that briefly fogs the glass, Timothy returns to the current morning. The window reflects his old, wrinkled face over the tired brown earth with a weary similitude. Tree skeletons reach solemnly skyward at the edge of his favorite creek, water trickling quietly through the end of yet another warm winter.

Time passes regardless of wealth, status and power. There is no way around it. You are simply immersed. You can sit with intention or you can drown.

"There is nothing else to it," he says quietly to the room. “How unbridled every morning felt, sitting next to you.”

*

3. Do not be fooled by urgency when you are a rock

Seldom wakes with a start, hand already snoozing her tired phone alarm. There are never enough hours to sleep. With a yawn, she rolls onto her side, swiping her phone open to text Justin back.

hey, sorry Justin, i fell asleep

GOOD MORNING SUNSHINE

calm down. how did it go last night, is everyone okay?

yeah we're all good. they couldn’t handle us in the dark, Sel, it was funny as hell

everyone knows clocksuckers are afraid of the dark

they swept us at dawn, the usual bullshit. when the Park goes dark, we do it again.

i missed you Justin, my toes got cold

i missed your toes, where are they now?

oh, just wading in the edge of today

wading wading wading, where will they take you?

to deeper waters where rocks grow big and strong

you’ve always been a boulder to me Sel, grounding me through darkness

you’ve always been BOLDER to me Justin, out there in the Park-ness…haha

well now, don’t we make a good team?

that we do. i gotta go make my moves, be safe tonight

be slow, my love

Seldom clicks her phone black and rolls onto her back, defeated by a week of overtime at the clinic followed by supply runs for her friends at the Park. It’s like the third part of the pamphlet says: “You simply cannot rise before you learn to fall.” She stares at the dust motes napping in her precious morning light. Stacks of books, notes, lists, and receipts accompany her body on the sun-dappled bed, as though they too desire a place to rest. “I am ready to rise,” she says out loud, practicing.

With a long stretch, she reaches for the radio tucked under her bed. It is compact, about the size of a good book, all silver and black with a faded sticker of a broken clock on the back. Justin gave it to her eight years ago when everything stopped moving in lockdown. He told her it was something old to commemorate how the times were indeed changing.

“It’ll still work in 100 years, Sel,” he had said excitedly over the phone when she found the package he'd tucked behind the flower pot on her building’s front stoop. “Radio waves are timeless. If we don’t make it through this pandemic, at least the waves will.” She remembers laughing with Justin over the phone, tears in her eyes, afraid of everything that was changing.

She sighs and pushes the power button, extending the little antenna. The radio is always set to 99.9AM, the local frequency over which the best morning broadcast reigns, complete with jazz, weather and more recently, the daily Waiter update. “It’s 9:99 a.m. here at 99.9AM,” the broadcasters say at the start of every show, “Our time.”

This morning, her favorite voice is wrapping up the daily update with a reading of the third and final section of The Art of Waiting pamphlet. Seldom lies quietly in the pool of her bed, letting the rhythm of the words settle over her tired form, one little moment before the inevitable movement of her day must begin.

“The third step comes to us this morning in a poem,” the broadcaster begins.

If time is a river, why run on shore?
Wade into the current, a little bit more
Sit down in the flow on the endless bed
This may take some time depending on swiftness and depth

You may feel pressed to hurry out and run with the clock:
Do not be fooled by this urgency when you are a rock
No heat nor pressure can match that which transformed
Your eroded bones into eons-old stones

Stronger are the seconds that stall upon your form
A sediment becoming you before you were born
Where the current is swift, you grow heavy; where it is deep, you grow tall
You simply cannot rise before you learn to fall

And in this moment where you sit and wait
For hunger, pain, and grief to dissipate
With no escape, weary heart becoming older,
Know that time is with you as you grow bolder.

“And that’s a wrap, folks. Catch us waiting in the Park until we simply cannot wait a minute longer to rise. Wherever your day takes you, we hope it rocks.”

Headshot of Sabs Stein

Sabs Stein spends forty hours a week as a front desk attendant in a waiting room, experiencing eternity alongside a rotating cast of strangers. They are interested in how our relationships to the passage of time shape our movements and lives. Sabs is a writer, river, and disco ball subsisting on broth and electricity.

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Mourning — Landscape https://www.theseventhwave.org/mo-fowler/?utm_source=rss&utm_medium=rss&utm_campaign=mo-fowler Wed, 05 Jun 2024 15:00:18 +0000 https://www.theseventhwave.org/?p=17660

We’ve come to Des Moines for the funeral. Fitting
place: I’ve driven through every time I was leaving home to live
somewhere new. A world without you. It is quiet
and just three of us remain

after the ceremony. We drink
beer in the motel room, the boys sitting on the end of the bed
and my back numbing against the bathroom doorway.
We toss the empty cans into the bathtub and the metal,

each time, catches the light in a way that glints
through the room. I remember the sculpture
in Chicago, years ago. Candy in gold wrappers
flash in the white gallery’s fluorescence, fill wherever

they’re poured into. A memorial,
though no one walking by would know it.
The museum label said there is always
sweat in-between the pieces. Even when we finish

every can, I know they will not amount
to anything — still I want to tell the boys
how this metal is almost gold like that — how much
money museums will pay to help us remember one

another, to be able to say that they did. Museums you’d have hit
me upside the head for mentioning. When the boys have gone
to bed I climb into the bathtub to hold you tightly, pull
the shower curtain off a handful of its hooks

on my way down. It slowly sways, a flag
at half mast in the green dark. A crack of cans
beneath my weight. I lay my forehead
on the dewy metal. I am noticing everything

just like how you would. I am watching
in the night. Next to the sink is a hand towel stained
by the leftover rotisserie chicken from the funeral,
some pieces of it spat from damp mouths

onto the cans. The meat — and me — a mess atop this aluminum
spectacle. In dim light, I lift myself onto the toilet seat
and look down at the shape of my body
in the middle of this memorial for you:

why should memorials be permanent — so people can come
mourn you forever? There is no one else
remembering the person I knew.
The two of them are asleep in what

streetlight draws through the shut blinds. For you,
I watch their figures tuck into one another. How an arm
sticky with beer, shifts over a hip apparent only in its bright
crescent of skin. Natural, natural,

like love is a thing bodies do.

Headshot of Mo Fowler

Mo Fowler is an MFA candidate at UC Irvine and the author of the chapbook Sit Wild (Finishing Line Press, 2021). Their writing is forthcoming in The Minnesota Review and The Hopkins Review, and can be found in Snaggletooth Magazine, Rough Cut Press, Rust + Moth, and elsewhere

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