Art – Seventh Wave https://www.theseventhwave.org Art in the space of social issues Mon, 23 Sep 2024 08:46:51 +0000 en-US hourly 1 https://www.theseventhwave.org/wp-content/uploads/cropped-favicon-32x32.png Art – Seventh Wave https://www.theseventhwave.org 32 32 tropikal teknologies https://www.theseventhwave.org/noelle-de-la-paz/?utm_source=rss&utm_medium=rss&utm_campaign=noelle-de-la-paz Mon, 15 Jan 2024 14:47:17 +0000 https://theseventhwave.org/?p=14474

I believe form is not simply container, but story itself.

This project emerges from constraint, from the force that compels us to create through it. From nonlinear logic and a longing for guidance. An oracle deck, of sorts, drawing on the past, insisting in the present, and looking to the future. Piecing together facets and fragments into many possible versions of a dynamic whole. 

I began composing these cards on my typewriter in March 2020, a time of confinement, uncertainty, and loss giving way to despair—but also to a rupture: an opening. Arundhati Roy called the pandemic a portal, one we could choose to “walk through lightly, with little luggage, ready to imagine another world…ready to fight for it.” Natalie Diaz reminded me, “We are alive because of story. It is one of our ancestors’ most powerful technologies.” And what of the others, I thought, and the power they contain?

Exploring this question reveals technologies embedded into every facet of daily life. Turning into tiny poems, the number expanding and contracting, merging and branching off, messages and sentiments evolving, being pressure tested against the radical illuminations, reckonings, and violences that come, and keep coming, our way. 

And while I create this deck through my own lens as a diasporic daughter city-kid pinay full of tropikal feelingz, I hope shining some light on these teknologies can reflect some shine onto you and yours, illuminating new tropikulay theories as we turn them in the light. I hope that we may be mirrors for each other as we find our footing, the way we’re braided up together, and how right that can be, so long as we commit to loving ourselves and each other with compassion and rigor—our oldest, most sacred technology.

Headshot of Noelle de la Paz

Noelle de la Paz is a writer, poet, and artist. Working from New York City and San Francisco, she draws from stories that are inherited, embodied, speculative—almost always some combination of the three. Through iterative explorations of form, narrative, archival research, and translation, she assembles words and images, plants and food, clay and shape, in an attempt to visibilize and interrogate girlness, brownness, languaging, and movements through borders, temporal and spatial. Noelle’s work appears in The Kenyon Review, The Recluse, Southwest Review, Newtown Literary, and elsewhere, and as part of the exhibitions Otherwise Obscured: Erasure in Body and Text (Franklin Street Works, 2019) and Boulevard of Ghosts (Local Project Art Space, 2021). She was a 2021-22 Emerge–Surface–Be Fellow at The Poetry Project, and has also received support from Brooklyn Poets, VONA, KulArts, Dia Art Foundation’s Poetry & series, and the Queens Council for the Arts.

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We Are Our Own Edens: Poems & Collage https://www.theseventhwave.org/michelle-penaloza/?utm_source=rss&utm_medium=rss&utm_campaign=michelle-penaloza Mon, 15 Jan 2024 13:41:55 +0000 https://theseventhwave.org/?p=14468

As an artist, I have always been invested in engaging with ancestry. Another way of saying: my art is a way I connect with my beloved dead, with the ancestors of whom I have no records, with my future ancestors I am not sure, but I hope, will exist.

Back in February, around the time I began to adopt collage into my creative work and (scarily!) begin to call myself a visual artist as well as writer and poet, I taught a class through the Asian American Writers’ Workshop entitled, “A Collage of Understories,” which aimed to honor erased histories and ghosts, engaging with personal and historical archives as a gateway to contact. The class hoped to find answers toward the questions, “How do we honor what we don’t know, what we might not ever know? How do we imagine a better world?” So, when I read about Seventh Wave’s curated calls for submissions, Bianca Ng’s call “On Tending,” moved me deeply, especially these two questions: “If no one sees your change, how can you continue to honor your growth?” and “How do you honor your decay?”

Collage, like poetry, is a series of choices; it is a gathering process. Both poetry and collage can feel transformative, alchemical. In collage, as in poetry, using scale, juxtaposition, and layers (creating and uncovering them), one can re(dis)cover latent narrative, create new meanings and associations, and communicate multiple truths; both mediums are ripe for reimagining, for collapsing time and space and the various veils between us. When I answered this call, I submitted poems and the nascent makings of collage work hoping to tend to the decay in/of wounds that keep me from loving all of myself as well as wounds of loss. I submitted poems that speak to future ancestors, hoping “we’ll inhale/imagined futures/together” and poems that “apply a question of love” to the reality of my own miscarriage and the fact that “there might not ever be a baby.” In conversation with Bianca’s thoughtful feedback, I created collages using imagery from fashion magazines my cousin brought back for me from the Philippines alongside images from the archive of US colonization of the Philippines as well images of my mother and myself from my personal archive; I also used images from seed catalogs. During the process of working with Bianca and creating work for this call, the world has watched and continues to watch genocide sanctioned by the US machine of war and empire carried out in real-time by the Israeli government against Palestinian people. In bearing witness, in protest, in rage, in heartbreak, in solidarity, I humbly offer what I have made with as much tenderness as we can make for ourselves in the face of dehumanization; I offer what I have made as a part of what friend and fellow poet Janice Lobo Sapigao asserts about the work by Filipinx poets and writers for a Free Palestine, which “will tell you that the ghosts of the people that occupation, war, and colonialism kills don’t die. They live and they fight and they write.” I offer, “My mother’s roses—peach, yellow, lavender—a blooming perpetual, bordering a house, bordered by suburbia, bordered by hedges and fences and fear, bordered by history, bordered by continental flight, bordered by archipelago, bordered by hunger, bordered by so much need to survive.”

Q&A

What is the color of bruises?

The needles, the endless tests – how many eggs left? How much time left?

What is the color of bruises?

Strong enough to mark, not sharp enough to cut.

What is the color of bruises?

My blame for time, for time’s fits. The repetition of outrage, exhaustion, apathy, guilt – blooming on your skin, your heart. The heart is a muscle, vulnerable to contusion, to mar and mark. Everyday another rupture. Impact.

What is the color of bruises?

The gutted fish, the fish’s gills ribboned with smiles – how to breathe where you are ill-quipped? How to swim outside of water once you have discovered you can leave it?

What is the color of bruises?

What seeps between my legs each month you are not born. Hindi buo. My sadness. My sliver of relief. My blame: choosing myself first, choosing you later, maybe, choosing you too late.

What is the color of bruises?

A salt water fish in a red room. A wall of bright cookies. The inside of a tree. A garage full of birthday party, streamers and high chairs. A procrastinating cavity.

What is the color of bruises?

My mother’s roses—peach, yellow, lavender—a blooming perpetual, bordering a house, bordered by suburbia, bordered by hedges and fences and fear, bordered by history, bordered by continental flight, bordered by archipelago, bordered by hunger, bordered by so much need to survive.

BABAE

after the work of Goldie Poblador

ylang ylang blooms
only at night
petals the color and
shape of langka

in scent we develop
memory
longstanding intimacies

remember department stores the giant bottles of perfume
glass on glass
festooned with gold

scent is a rhyme
of history
and momentum

ilang-ilang
ulam ulan
walang anuman

flower of flowers
make a meal of rain
you’re welcome

to this petal
this glass
this future this past

plucked at sunrise
it signals to moths and bats

come! come!

we’ll inhale
imagined futures
together

SPAWN
UPDATES

The alstroemeria last the whole month

The fire takes an hour to burn with enough heat

The rice cooker needs five more minutes

There might not ever be a baby

BABALIK AKO

after the work of Ria Unson

Headshot of Michelle Peñaloza

Michelle Peñaloza is the author of Former Possessions of the Spanish Empire, winner of the 2018 Hillary Gravendyk National Poetry Prize (Inlandia Books, 2019). You can find her recent poems and artwork in POETRY, Honey Literary, and Bellingham Review. The proud daughter of Filipino immigrants, Michelle was born in the suburbs of Detroit, MI and raised in Nashville, TN. She lives in rural Northern California.

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As Told by Haruka and Heliodoro, Map of Selves https://www.theseventhwave.org/haruka-aoki/?utm_source=rss&utm_medium=rss&utm_campaign=haruka-aoki Mon, 15 Jan 2024 12:45:44 +0000 https://theseventhwave.org/?p=14472

As told by Haruka and Heliodoro, Map of Selves tells the autobiographical tale of a soul’s journey, one as Haruka, or the present self, and the other as Heliodoro, a past version of the self who was active five hundred years ago. While Haruka narrates the story of healing their scars from violence as they surrender themselves to love, Heliodoro expresses his longing and love for his lost partner as he takes care of their growing child. The maps plot significant points in Haruka and Heliodoro’s lives and are scattered in a cosmic backdrop. This piece lays out the parallel journeys of two queer people’s lives and reunites them by physically combining their stories into a double-sided map. The work honors the spiritual growth that has occurred over lifetimes and continues today. The artist hopes that readers will share the relief (at long last!) that Haruka and Heliodoro experience as they tend to and begin healing their wounds together.

Headshot of Haruka Aoki

Haruka Aoki (she/they) is a queer Japanese artist and poet-illustrator residing in Lisbon, Portugal. Growing up often unsure of where “home” would be next, Haruka found and continues to find comfort in nature and community, a constant starting point in their work. Their narrative artwork appears regularly in The New York Times and The Washington Post, and their debut picture book Fitting In was published by Sky Pony Press in 2022. Haruka often feels deeply grateful to be an earthling.

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Committed to Abstraction: Notes on Process and Meaning https://www.theseventhwave.org/natasha-loewy/?utm_source=rss&utm_medium=rss&utm_campaign=natasha-loewy Mon, 15 Jan 2024 12:11:54 +0000 https://theseventhwave.org/?p=14218
I. committed to abstraction

I strive to stay attuned to my own sorrows and joys, and to express them in art that is drawn from that place of attunement. Using abstraction, I leave room for viewers to bring their own sorrows and joys to the interpretation of the work. Abstraction is the middleground where we can hopefully meet.

III. wait / weight (May 2021)

To start the process of healing, we need to allow for things to break.

In wait / weight, a cinder block held precariously by a packing band slowly lowers toward the ground. Due to the weight of the cinder block and the elasticity of the band, it eventually loses balance, falls to the ground, and breaks (usually over the course of four to six hours). As part of the work, I sweep the broken pieces and re-balance a new cinder block into the rubber band.

I make and remake the work only to let it fall and break apart again. By allowing for damage and loss to exist within a process-oriented ritual, my maintenance of the piece becomes a metaphor for

the cyclical efforts we put into healing, changing, and growing.

*

I can see by looking through the photo history on my cell phone that I started this piece on January 9th, 2020. At that time, I had just begun experimenting with tension and precarity and didn’t fully understand what these concepts meant to me. I had a lot of questions about this piece—some emotional, and others logistical: What is the personal and conceptual significance ofwait / weight? Could it be considered a kind of performance? Should I install photos of the work in different stages alongside the sculpture? Those questions swirled around in my head and remained unaswered for more than a year. It wasn’t until the spring of 2021 that I was able to contextualize this piece within a larger body of work, and could finally provide the formal and conceptual scaffolding that it needed.

That spring, amidst the enduring stress of Covid-19, I had planned a trip to Philadelphia to spend time with family—I hadn’t seen them in almost two years, and I missed them. But alongside my feeling of sincere excitement, I felt a familiar unease and apprehension building within me. Recently, I’d become more acquainted with my own feelings about family trauma, which were seldom mentioned, but still found ways to occupy valuable space in our lives.

Before the trip, and in preparation for a scheduled studio visit via Zoom, I went to school to document my work. While creating a video recording of the block falling to the ground and breaking, the personal significance of this piece suddenly occurred to me. As any artist might hope would be the case for an a/effective piece, I not only discovered something about the artwork, but also about myself. I barely slept that evening—though not for lack of trying—as I grappled with my new awareness.

Without exposing my family’s personal stories in detail, I want to acknowledge that much of my work—and this performance in particular—is an attempt toward (the idea of) healing generational traumas. It’s not important to me that viewers come to learn about or understand any particular life story, but it does feel important to recognize that my work stems from the depth of my personal experiences. It is equally, if not more important to me that viewers also feel encouraged, through interacting with my work, to bring their own life stories into the acts of seeing and engaging, and to discover a process of recognition and healing as a result.

wait / weight, durational performance sculpture, time and dimensions vary; 2021

III. bent out of shape (December 2021)

A wooden cart filled with bricks and cinder blocks sits collapsed under the weight of what it holds. Its red casters swivel in different directions and the bottom piece of plywood is bent in the shape of a smile touching the floor.

*

In the winter of 2019, I was in my first year of an MFA program at San Francisco State University. With this privileged gift of time, I began learning new skills such as laminating and bending wood. These processes were fun and messy and resulted in a substantial accumulation of clutter; I needed to find homes for the bits and pieces of wood that had taken over the surfaces of my studio. I hadn’t had any formal woodshop training, but if I could learn to bend wood, I felt that I could certainly build a simple cart: so I did just that. The resulting cart came to represent not only a structure for organizing physical objects, but also for holding and reflecting a growing sense of confidence and mental clarity for me about this new chapter of my art practice, and my life more broadly.

Fast forward to the spring of 2020: I was well into my second year of graduate school when I started hearing news about Covid-19. The World Health Organization declared this new virus a pandemic and soon after, school—along with many other aspects of my life—drastically changed course.

During the first few months of the pandemic, I felt preoccupied with worry and stress, and I struggled to find the significance of making art objects.

I worried most about my grandmother, whose resilience I had never before questioned. She had survived Nazi Germany, raised a family, started a small business, become a competitive rower, and actively participated in the Anti-Vietnam War Movement—but she was now, at this moment, confined to a single room in her nursing home. The only visitors allowed into her room were staff, who, wearing full medical gear, dropped off food and performed mandatory medical check-ins. I imagined how lonely she must have felt. Then, in September of 2020, she passed away. Somehow, this woman, my grandmother—with all of her strength and sensitivity—ended up alone during the last months and moments of her life.

Meanwhile, I had been experiencing the jarring new reality of Zoom school. I knew that everyone was trying their best, but live video chats could not replace person-to-person interactions. I sincerely missed the casual and intermittent conversations with peers and professors that happened so often in the pre-pandemic version of graduate school. I thought about taking time off, but knew that I was lucky to have the safety net and structure of school in a time when almost everything felt uncertain.

In hindsight, I realize that though my pandemic grad school experience oftentimes felt painful and lonely, it pushed me to trust myself. While I desperately missed comradery outside of computer screens, I learned to appreciate a newfound sense of quiet. I no longer had to juggle so many different opinions from peers and professors and found that my own voice had gotten a little bit louder; it had begun to take up more space.

Before the pandemic, I had only just begun to incorporate found objects into my practice. Working from home without access to the various, well-equipped shops I’d been accustomed to, I resorted to using more and more found objects—such as discarded bricks and cinder blocks. These materials, which had once delineated garden beds in my backyard now delineated an emotional landscape. The weight resonated with the emotional freight I had begun to feel during this strange time, marked by seemingly endless angst.

*

About a year into the pandemic, after the first round of vaccinations had rolled out, I made the decision to return to my studio at school; I felt both cautious and excited as I loaded materials into a friend’s van. In the span of one afternoon, I carried about 600 pounds of bricks and cinder blocks one by one into my old space. With clarity about needing to make room for these new materials, I disassembled the aforementioned cart, discarding most of the wood scraps it carried but holding onto the frame and casters. Then, without thinking much about the physics of weight or gravity, I stacked the bricks and cinder blocks inside of the newly altered and recycled cart.

It remained stable for several weeks. One afternoon, however, I walked into my studio to find that the cart had collapsed. At first, I didn’t think much of it—but within a few days, something clicked. I realized that through the act of slowly falling apart, this cart mirrored exactly how I felt—stretched to my limits and anticipating some form of failure or disruption to provide much- needed relief. This, to me, was the perfect culmination of my time and journey with these found and repurposed objects.

Photos of the cart in different stages in my studio at San Francisco State University.

bent out of shape, 66” x 32” x 24” (wxhxd); cinder-blocks, cart, time; 2021

IV. pressing time (August–September 2022)

A large, yellow balloon slowly deflates under a fifty-pound piece of clear plexiglass, its weight both stabilizing and squishing the balloon. Seen through a window in the Outer Sunset neighborhood of San Francisco, viewers may have noticed subtle shifts in form throughout the duration of the exhibit. Through a language that accepts instability and the possibility of failure, this work expresses emotional weight, temporality, joy, and humor.

*

When John Lindsay, the owner and curator of The Great Highway, approached me via Instagram about exhibiting my work there, I was absolutely thrilled. Over the past year, I had popped into the Great Highway a handful of times. I was enamored by the space and the friendly atmosphere.

The evening before John sent me a message, I talked with a friend about the gallery and said that I wanted to see my work in that space. I remember specifically sharing that it felt important to say this out loud—and I hoped that in doing so, I could begin to turn some of my dreams into part of my reality. The serendipity felt significant; it felt like kismet.

Apart from my enthusiasm about this particular gallery, I was excited to install my art in a window for the first time. Sitting somewhere between a private and public space, the Great Highway is a small window front gallery in a neighborhood abound with coffee shops, bars, and cafes. For these reasons, I knew that I wanted the work to be appealing to a wide range of audiences, from casual pedestrians to art enthusiasts.

My choice in color for the balloon in this installation was especially deliberate. I’m drawn to the duality of yellow, a color often designated for both caution and delight; it is used to warn people of potential danger (e.g. traffic lights) while being simultaneously employed for depictions of things of a more cheerful nature, like smiley faces and the sun. For me, this duality supported an expression of joy and humor alongside an honest depiction of instability, temporality, and loss.

Prior to installing pressing time, I made a more intimate version of this piece in my studio with a party balloon and a small piece of plexiglass. When I substantially scaled it up, I felt excited by the shift in content and mood. The balloon, which became more abstract after growing in size, related in a different way to my own body. The slow release of air felt like a gentle exhale and a reminder that everything is in flux. It became a testament to our vulnerability and the impermanence of the present moment.

pressing time (i), time and dimensions vary; yellow balloon, plexiglass; 2022

pressing time, 4’ x 4.2’ x 3’, large yellow balloon, plexiglass; 2022

V. repairing watches (May 2023)

A variety of purple rubber bands in different shades and sizes are woven together and attached to the wall with small colorful map pins. By severing the bands, I interrupted their primary function, which is to hold things together. But by weaving them back together, I reconstructed them into an object of healing and hope. Over time, the woven rubber bands slowly deteriorate, inviting viewers to consider the inevitable instability of any material or structure without ongoing practices of maintenance and care.

*

In the summer of 2021, I got the news that my Uncle Billy, had been diagnosed with Glioblastoma; his prognosis was terrible. I felt devastated for his kids (my little cousins) who are more than a decade younger than me. He was sixty-one at the time.

Throughout his two years of treatment, he regularly wrote letters to his loved ones—family and friends alike—and I felt honored to be included in that list. My uncle had a gift with words; his descriptions were deft, poetic, and playful, and his voice permeated with humor and heart.

In November of 2022, I pinned one of his letters to my studio wall. The following spring, I started a series of rubber band weavings next to the letter. Somewhere during this time, he received hopeful news about his treatment. His tumor had been successfully removed, and he was even cleared to return to work. Coinciding with the rubber band weavings, I felt a palpable sense of repair. But, about a year and a half into his treatment, we received devastating news— due to the aggressive nature of this particular cancer, the tumor reemerged. As time went by, the rubber bands slowly deteriorated. And, so did my uncle’s health. He passed away in June of 2023.

When Uncle Billy was alive, he’d repaired watches for a living. Since his passing, I’ve thought a lot about his livelihood. He cared for devices that attempt to tell “time”—something elusive, defined by its own ephemerality. This work is dedicated to my uncle and to the passing of time.

*

A handwritten letter from my uncle hangs on my studio wall. A small piece of yellow tape holds it up.

Yellow lights remind us to slow down, to approach with care.

He folded the paper twice to fit it into an envelope.
These folds, now sculptural on my studio wall.

My uncle’s pill box reminds him of a typewriter keyboard. He wrote this on stationary from his mother-in-law’s violin repair shop—
reminding me that my grandmother repaired violins and my uncle repaired watches.

Woven rubber bands pinned onto my studio wall begin to harden and curl, revealing small cracks that weeks before could only be imagined.

The evening after his memorial service, a sun sets: I was not prepared to stop, to stand still, but I did.

From a photo on my phone dating back to last July, I can picture where I stood—
and how I still stand,
always somewhere in relation to a sinking sun.

I must have seen a streetlight then. One bulb lit, the other presumably broken.
A failing light, prompting me to slow down, to approach with care—
reminding me that my uncle repaired watches and my grandmother repaired violins.

one thing leads to another (repairing watches) ii,1.25” x 1.5” x .25” (wxhxd) ; rubberbands, pins; 2023

VI. until now (September 2023–present)

Over time, I have come to understand that my artwork excites me the most when I have learned something new about how I feel through the process of making it. This realization has led me to developing intentional studio habits that directly relate to the produced piece. I view these habits, or rituals, as private performances, and the resulting work is tangible evidence of these performances. In until now, a current and in-progress project, I have committed to a repeated meditative act of silkscreening the common expression, “Everything has been leading up to this moment” onto individual sheets of paper.

*

Since finishing school, I have found it difficult to work full-time and maintain steady studio habits. One evening, as I was thinking about this, the expression, “Everything has been leading up to this moment” suddenly popped into my head. There was something both humorous and sincere about the sentiment. As I laughed, I quickly understood that I wanted to somehow incorporate this expression into my practice. After letting it mull around in my head for about a year, I decided that I would repeatedly silkscreen the phrase as a form of emotional self-maintenance—a private performance to remind myself of presence and impermanence.

While I don’t always have the time to completely immerse myself in an intensive studio process, I do have time for maintenance. This piece reminds me that every day, I have the opportunity to be present and partake in that maintenance.

until now, an artwork in progress; paper, self-maintenance, 2023.

Headshot of Natasha Loewy

Natasha Loewy (she/her) lives and works in Oakland, California. She received a BFA from The San Francisco Art Institute in 2008, a Single Subject Teaching Credential in Art from Mills College in 2012, and an MFA in Art Practice from San Francisco State University in 2022. She is a recipient of the Cadogan Contemporary Art Award and has exhibited locally at venues such as SOMArts, the Marin County Civic Center, the Bolinas Museum, The Great Highway, Southern Exposure, Root Division, and Hit SF. She is one of three members of MUZ, a Bay Area based art collective focused on a collaborative studio and curatorial practice.

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Inner Child https://www.theseventhwave.org/brian-oh-2/?utm_source=rss&utm_medium=rss&utm_campaign=brian-oh-2 Mon, 15 Jan 2024 11:43:47 +0000 https://theseventhwave.org/?p=14470

I am painting in a tiny room.

The room is surrounded by glass walls
where I can see outside,
purple and sage green.

I want to paint the life
of blooming flowers
outside
purple and sage green,
no shapes, just energy,
unfinished thin layers.

I search synonyms for Possibility.
Chance. Likelihood. Prospect.
Hope.
Cruel.
So I paint a man
crouching in the tiny room and
leave him there alone,
surrounded by the glass walls.

Adding months of aimless strokes
of thin brushes,
go find your inner child,
my therapist says
give him a hug.
It sounds romantic so I try,
close my eyes
find the shivering child
terrified of slamming doors,
a drunk father collapsed
in the doorway.
I walk closer to the boy when
he sees me, we smile but
he doesn’t know who I am and
I don’t know who he is.

Time has passed or it hasn’t.
The setting of the sun is pink
and the day is over.
Suddenly I feel the boy’s tiny fingers
stroking my nose, first
he came to me, he still doesn’t know.
But the sky is pink and my nose feels
warm so I leave it there.

I am painting in a tiny room.

The room is surrounded by glass walls
where I can see outside,
purple and sage green.

I want to paint the life
of blooming flowers
outside
purple and sage green,
no shapes, just energy,
unfinished thin layers.

I search synonyms for Possibility.
Chance. Likelihood. Prospect.
Hope.
Cruel.
So I paint a man
crouching in the tiny room and
leave him there alone,
surrounded by the glass walls.

Adding months of aimless strokes
of thin brushes,
go find your inner child,
my therapist says
give him a hug.
It sounds romantic so I try,
close my eyes
find the shivering child
terrified of slamming doors,
a drunk father collapsed
in the doorway.
I walk closer to the boy when
he sees me, we smile but
he doesn’t know who I am and
I don’t know who he is.

Time has passed or it hasn’t.
The setting of the sun is pink
and the day is over.
Suddenly I feel the boy’s tiny fingers
stroking my nose, first
he came to me, he still doesn’t know.
But the sky is pink and my nose feels
warm so I leave it there.

Headshot of Brian Oh

Brian Oh is a filmmaker and multi-media artist who has been living and working in New York City for the past 14 years. He was born in Illinois, USA, raised in South Korea and spent time living in Germany as a teenager. Dropping out of college in South Korea, he moved to Chicago to study film at the School of the Art Institute of Chicago. He moved to New York City in 2009 and has worked on several films and multi-media projects and shown his works in several screenings and exhibitions. Currently he is working as a video executive producer at a media company and pursuing painting as his new creative outlet.

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Poems and Soundings https://www.theseventhwave.org/jody-chan-2/?utm_source=rss&utm_medium=rss&utm_campaign=jody-chan-2 Mon, 15 Jan 2024 10:48:40 +0000 https://theseventhwave.org/?p=14476

Saidiya Hartman writes that Abolition is a synonym for the end of the world. When it comes to the carceral systems we live in, it’s clear that so much of how-things-are-now has to be shed; and so much of how-things-could-be must be nurtured. Why do I fear the same process of change inside myself? Each of the past ten years has held: self-harm, suicidality, heartbreak, healing, fear, family, practice, persistence. Looking back, the map draws itself, and I can tell that I was growing all along.

This call, “On Tending”, speaks directly to all those punitive, fearful, protected parts of me that have worked so hard to keep me safe—through dissociation, anger turned inward, depression, people-pleasing. Perhaps, in order for them to let go of their strategies, they just need to know that some alternative exists, and that there is community to be found in that shared tending. For so much of my life, I couldn’t—didn’t want to—imagine myself in any future. And now that I can, and do, that future is threaded through with climate grief and anxiety. Shedding self-doubt. No longer fearing decay. Perhaps when I laugh with a friend, despite everything. When I pick a single tiny strawberry from the garden patch. When I allow myself, for once, to feel worthy of this existence, time collapses: future, present, and past. Maybe caring for myself is simply giving myself time to orient to a changed landscape, both inside and out.

To ask: What structures and systems of notation affirm our queer, trans, disabled lives and deaths and futurities? What amplifies the sound of our kinships, echoing forward and backward in time? What does it mean to imagine survival, to make a life, amidst the reverberations of suicidality, climate change, and familial violence?

These two pieces, “stage directions for the future garden” and “cento with the waters rising”, wave a relational web: referencing, moving with, composed of lines by other queer, trans, BIPOC, and disabled writers. My writing and my life are informed by lineages of collective responsibility and radical struggle. During Hong Kong’s 2019 uprisings, protestors adapted the slogan, “Be water”, referencing the way water flows, transforms, decentralizes, moves collectively. To me, this evokes a deeply disability justice sensibility. As my work considers these connections, it brings forth modes of knowing, doing, and being that are non-verbal and communal. I approach crip aesthetics as relational, as merging beauty and practicality (to borrow the words of Leah Lakshmi Piepzna-Samarasinha), as multi-sensory by design. Crip queer world-building requires languages other than English, languages that echo differently in our bodies, our communities, our relationships. These works were created to exist on a page or a screen, and also to be performed live.

STAGE DIRECTIONS FOR THE FUTURE GARDEN

enter drone. enter dry

blue glow. a stage, emptied of
shadow. drummers

fade in, each facing a drum overhead.
our trajectories grow slow, over-
lapping. hollow the first strike of wood

against earth. hollow the din of mourning.

how, synchronized, it yields
to improvisation, like all grief.

at the midpoint, what’s gone
stretches out in both directions.

I am done with words, and my words

are done with me. a loss the rhythm
fills in. measures in counts of even
four. sound precedes meaning, then

the mind follows. then draws from
the theatre a long low hum. then

in the wings, bells. their ringing
blows like smoke, or snow, and

following, we

till the silence of our years. sheer
mystery, that memory forms out of
shared movement. or: we have before

and will again. by the time the shoulders
fall, we have sung what amounts to
a garden bed, waiting. together? enter

backbend. enter exhaustion. a few bars
linger, as if, at our most weary, we are
no longer alone. somewhere

in the soil-dark hush, a baby cries.
it reminds us of tomorrow.

CENTO WITH THE WATERS RISING

at the end of the world, let there be you
saint of the blue peaks by the ocean where we began

a trail of hands
narrating in the context of ache, or, tomorrow
crowned with August & salt

I wake in a puddle of ghosts
I hunt the wilderness in myself

these ever-blooming wounds
the damp & swelling mud, blue hyacinths
rustle nude inside the blue water
the way old grief is gentle

to answer your question: I refuse

history is a song
new name for a myth already lived in

the thought of losing sight of shore
you know, no one can prepare for

hair falling in torrents, roses
of lips, the plummeted paper
planes, the angry weather

there is no prayer or pill for this

Ocean, don’t be afraid

alive means you swallow
each day like a stone

I, too, am built out of a question about the sky

if language can hybrida, anemone, ever be enough
to repair, begin again

where everything you’ve lost is washed ashore
I’m building the boat— I believe
I exist, a historian of my own silence

think of a needle dropped into the sea
the moon, a wound

on the lake, our footprints
to not follow

if you don’t have blood on your hands
by the end of this you weren’t listening

inside every world there is another
world trying to get out—

warm & blood-close
sun-glass breaking

like the light I am scattered
& what is left is only water

Author's note: “cento with the waters rising” is composed of lines from the works of Danez Smith, Jess Rizkallah, Ladan Osman, Eunice Andrada, Noor Hindi, Franny Choi, francine j. harris, Vanessa Angélica Villareal, Natalie Diaz, Aria Aber, Yanyi, Zaina Alsous, Billy-Ray Belcourt, Safia Elhillo, torrin a. greathouse, Esther Lee, Adeeba Shahid Talukder, Gillian Sze, Rachel McKibbens, Sandra Lim, Victoria Chang, Ocean Vuong, Donika Kelly, Aracelis Girmay, Cameron Awkward-Rich, Taylor Johnson, Kyla Jamieson, Shira Erlichman, and Leah Lakshmi Piepzna-Samarasinha.

Headshot of Jody Chan

Jody Chan is a writer, drummer, community organizer, and care worker based in Toronto/Tkaronto. They are the author of sick (Black Lawrence Press), finalist for the Lambda Literary and Pat Lowther Memorial Awards, and winner of the 2018 St. Lawrence Book Award and 2021 Trillium Award for Poetry. Jody is also a performing and teaching member with RAW Taiko Drummers, and an editorial board member of Midnight Sun Magazine.

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eating my way home https://www.theseventhwave.org/esther-hwi-young-kim/?utm_source=rss&utm_medium=rss&utm_campaign=esther-hwi-young-kim Mon, 15 Jan 2024 09:39:27 +0000 https://theseventhwave.org/?p=14466

In “eating my way home,” I pair written vignettes with photographs taken during my childhood and 2015-2017 when I lived in Korea. I invite readers into my memories as I respond to questions that have been lost–or rather, left unspoken–within my Korean immigrant family. As our intertwined journeys of migration, survival, and identity formation unfold, what parts of ourselves have we left behind? And who have we now become, as individuals and together as a family?


2017, seoul: a bunshik1 stand near my apartment.

i spend many nights here, eating my fill in the midst of strangers. next to me, two lovers share a plate in haste. next to them are businessmen buttoned into white-collared shirts, gray suit jackets draped over one arm. they bow their heads while leaning over plates of ddeukbokki2 and mandu3, fried crisp and golden by the tanned hands of women who tend to this watering hole for late-night itinerants like us.

the far-left corner is where i stand, alone with my portion. i peel off my outer layer—a green army-style jacket frayed at the edges with jet black pen ink stains bleeding through its pockets—and drape it over my arm. i too bow my head and draw close to my plate. here we are, creating our own last supper in the dead of night. who knows where each of us will go after this meal, but i push that thought aside while we feast. as for me, i only have these chopsticks, splintered after prying the halves apart, to guide me forward.

i am twenty-four years old. two years have passed since i first moved to korea, the land my parents called home over thirty years ago before they immigrated to the united states. throughout college, i accumulated stacks of history books about the korean diaspora and audio recordings of my parents sharing their life stories with me. but the further I searched within these texts, the clearer it became that my own story was nowhere to be found. no one will script my life for me.

history is a cartographer, and i hold the pen.

1 bunshik refers to korean street food, commonly sold from food truck-like stands.
2 ddeukbokki is a common korean street food, usually consisting of cylindrical rice cakes and rectangular fish cake sheets that swim in a spicy red chili sauce, turned viscous from hours of simmering and the occasional smattering of corn starch or other thickening agent.
3 mandu is a dumpling with a meat and vegetable filling that is folded into its wrapper, thin enough to see the filling’s bumps and pinky hues, but thick enough to ensure an effortlessly chewy moment when one bites through its exterior to reach the juicy center.


2015, seocheon: a seaside town where cars share the road with tractors, flatbed trucks carry one-person businesses that sell everything from chickens to second-hand electronics, and my morning commute creeps around rice fields. barely one month has passed since i moved in with my homestay family and began working at a nearby high school.

i wake up to my phone vibrating underneath my pillow. It is too early to be awake on a weekday in october. my phone screen touches my nose. a few moments pass before the text registers in my brain: umma4 is calling. i fling my right hand onto the window sill; my fingers grope around for my eyeglasses before landing upon their frame. as is ritual, i steel myself before carefully swiping my thumb across the screen.

“it’s appa5. he took a check from my purse and bought a plane ticket to korea. one-way. he wants to start a new life, he says.”

she warns me that he may visit me when he runs out of money. she reassures me that he will eventually return home, as he never failed to reappear on our front doorstep, days or weeks later, penniless from his gambling ventures. he is flying high across the ocean as we speak.

after a long pause, umma whispers to me, “i’m sorry, hwi-young6.”

my mother is an avid gardener who salvages every seed in the hopes that they will one day sprout anew. in doing so, she has successfully transformed our living room into a sprawling jungle of potted succulents and sprouted avocados. but her green thumb alone could not grow a new life for my father, and she has grown weary from praying for this cup to be lifted from her.

even jesus once said, “my soul is very sorrowful, even to death; remain here, and watch with me7.” i join my mother in facing the questions that now sit uncovered at the heart of our family: what is my father looking for in this “new life,” and will he ever find it?

4 umma means “mom.”
5 appa means "dad."
6 my Korean name is hwi-young; both syllables are based on chinese characters meaning “giving off light.”
7 matthew 26:38. the story goes that jesus asked his disciples to stay awake while he prayed in gethsemane before his arrest.


appa says he wants to meet my homestay family and share a few drinks with my homestay father—because “we’re korean men,” they both say. i follow his lead, despite knowing that he has never walked this path before. i think of umma, whose grief traveled across oceans to press upon the flesh of my heart. perhaps i can no longer avoid returning full-circle to my parents—the two people who gave me my body, my first home—in order to write my own story into existence.

my eyes trace the contours of appa’s back, a topographical map of the years he has lived, most of which still remain unknown to me. what did he leave behind when he immigrated to the united states at the age of twenty-four, just two years older than i am now? perhaps he left behind his childhood friends: boys who would grow up together and become drinking buddies, men holding fast to each other as firmly as they cling to the bottle. perhaps he left behind a life as a bachelor, without a wife and family waiting for him to bring home a paycheck. in this “new life,” perhaps he is looking to once again feel the trepidation and possibility that fueled his first trek across the ocean. perhaps he is looking to find himself, too.


a few weeks after his trip to seocheon, i visit appa at his younger sister’s house in seoul. In the living room sits a portrait of my grandmother, framed and displayed on a low table the size of a lunch tray. a smooth container polished with a lush green hue sits in front of the photograph. appa tells me that he flew to korea to spread halmeoni’s8 ashes in the han river. it is illegal to do so now, so he and his sister traveled in secret to a mountain creek north of seoul to return halmeoni to the earth.

what do you do when the journey home brings you back to a place where you can no longer enter? or to someone whose warmth no longer exists outside of memory? my father leaves his motherland once again, and i weep on the train ride back to seocheon.

8 halmeoni means “grandma.”


1999, hanover, massachusetts. my seventh birthday. halmeoni and appa wait for me to blow out every candle.

i am too young to grasp the depth of appa’s silence, but i am familiar with his absence. i know not to disturb him when he steals away to his basement office, vodka bottle in hand. i know not to look for him when ballad riffs and orchestral strings—tell-tale signs that a korean drama is playing on tv—drift upstairs. i wonder if the singers’ throats hurt after releasing such sadness and longing through their melodies.

instead, i wait for him at the dining room table at the appointed time each day. like clockwork, he emerges from his hideaway to join the rest of our family for a meal. he does not say much, besides the slurps of soup that betray his silence. my mother, younger brother, and I have grown used to this rhythm, and we bow our heads towards our own bowl and eat with our mouths muffled with rice.

perhaps appa and i have been searching for the same thing: a memory, folded inside a dumpling that reminds us of the hands and rhythms keeping us alive throughout all these years, and the homes we have foraged along the way.

we traveled through the silences, pain, and questions to finally arrive at the heart of a matter. what lies ahead is for us to speak the words that we can no longer hold back: those piping-hot, sometimes acidic and heartburn-inducing, glimmering pieces of truth that bubble to the surface of our tongues. all we hope for is grace to meet us on the other side, wherever this journey takes us next.

i tried making mandu-guk9 once when i was living on my own in seoul. the pot simmered for a moment too long; clear anchovy broth bubbled over as i ran back to the stove to turn off the flame. i peered inside the pot. a few mandu had burst open and transformed the dish into a milky stew. my stomach rumbled, and i set the table for dinner for one, even though the portions could easily feed a family of five.

9 guk means “soup.”

Esther Hwi-Young Kim is a queer Korean American writer, licensed mental health counselor, and educator based in Somerville, MA. Her current job is in clinical operations at Cartwheel Care, a telehealth startup that partners with school districts to deliver rapid access to mental health care for students and families. In addition to creative nonfiction writing and photography, Esther enjoys cooking for loved ones, biking around town, and taking naps. This is Esther’s first published work.

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a soft place to land https://www.theseventhwave.org/joanne-shih/?utm_source=rss&utm_medium=rss&utm_campaign=joanne-shih Mon, 15 Jan 2024 08:37:29 +0000 https://theseventhwave.org/?p=14464

I created this four-panel piece in the summer of 2021, about a year and a half after leaving an evangelical church that had been home to me for a decade. In the months after leaving church, with the backdrop of social upheaval that marked 2020, I faced several revelations: (1) I am wonderfully queer and nonbinary, (2) I wanted desperately to shed layers of conditioning that I had relied upon in order to “fit in” to spaces I no longer inhabited, and (3) in this unsettling time, I needed and wanted to learn how to truly love and take care of myself.

This season was full of questions — questions that often led to more questions rather than answers. I created mental and emotional space for myself by taking many solitary walks that spring and summer, and those walks inspired these four illustrated panels. As the panels progress, the foliage takes up more space: a return to the wild self that finally has the time and space to emerge.

Over two years later, I return to this piece and converse with my past self, offering some of my own responses through a set of oracle-style cards. My hope is that through these panels and cards, the viewer can orient and come back to themselves, wherever they may be in their journey, and that they find a moment of rest and self-kindness amidst the soft foliage.

JoanneShih5

“Whose presence helps you stand more confidently in your unmasked beauty?”

JoanneShih6

“Where do you need to be more patient with your growth?”

JoanneShih7

“What happens when we pay attention to these repetitive movements?”

 

For the full experience,
follow this link

Headshot of Joanne Shih

Joanne Shih is a queer, non-binary Taiwanese American artist and illustrator living in Somerville, Massachusetts. After graduating from MIT with a degree in Brain and Cognitive Sciences, Joanne worked at a neuropsychology lab and then at a digital marketing agency before they decided in 2014 to pursue their own path of making art. Their meandering creative path has looked like exploring and embracing the gift of a non-traditional art education, traversing various realms of artistic interests including hand-lettering and calligraphy, watercolor and gouache painting, and more recently, comics and digital illustration. In their work they explore themes of emotional honesty and the liberative journey towards one’s true self.

Some of Joanne’s favorite freelance projects have been illustrating a cocktail recipe book, contributing artwork for an oracle-style deck of trans wisdom (Sacred Incantations by enfleshed), and creating an event poster for Octavia’s Parables (a podcast by adrienne maree brown and Toshi Reagon).

Joanne is an aspiring pleasure activist and in their 30s they have embarked on a journey to more fully embrace their sensual self. They are a beginner pole dancer, after taking an intro class early in 2023 and falling in love with the feeling of spinning around the pole. These days you can typically find them drawing and writing at a cafe while sipping iced tea, or watching pole dancing tutorials as they recover from their last practice dance session.

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I Was A Child Disappearing Into Whatever I Touched https://www.theseventhwave.org/cypress-manning/?utm_source=rss&utm_medium=rss&utm_campaign=cypress-manning Mon, 04 Dec 2023 09:49:39 +0000 https://theseventhwave.org/?p=13430
Headshot of Cypress Manning

Cypress Manning is a queer + trans writer, artist, and educator from Taos, New Mexico. They received their MFA in Poetry from Sarah Lawrence College in 2019, and were a 2022-23 Hugo House Fellow. They are in a two-person cribbage league with their mom, and live in Seattle with their partner and cat, Riso. They teach creative writing.

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Two Books : Longer Looks https://www.theseventhwave.org/ellen-wiener/?utm_source=rss&utm_medium=rss&utm_campaign=ellen-wiener Mon, 04 Dec 2023 06:05:49 +0000 https://theseventhwave.org/?p=12751

Our sense of boundaries, where and how we inhabit “place” is inevitably filtered through the trending intellectual constructs of our lifetimes — yet, perennially, the general “we” mistake these as being permanent truths. Both “Metes and Bounds” and “Neither” are artists books. They share questions on dissolving categories, perimeters, and edges and are informed by the pressure I personally feel from straddling huge notional continents that are actively drifting.

There is a giddy pleasure from the perspective of a 50 year career, gained simply by enduring. I get a seat on the balcony watching the messy birthing splendors of an intensely creative crop of adjustments, evolutions and discoveries. Atoms are pared to quarks and gluons while the old morphology of the plant kingdom has been rerouted (sorry!) to jibe with genetic similarities/ differences instead of visual cues. The fabric of moral culture frays alongside and I have spent a serious amount of time cultivating skills with which to illuminate the vibrant opportunities change demands.

Metes and Bounds

Metes and Bounds is a panoramic accordion book featuring a landscape populated with ‘gently-used’ ideas and legends regarding navigation and observation. The book itself, as an object, innately poses an essential paradox; it is intimate, pocket-sized — yet it opens to well over 100 inches, scrolling through both physical space and allusions to optical inventions spanning a thousand year history.

"Metes and Bounds" Artist's Book by Ellen Wiener

The book’s text insert commences:

“The title ‘Metes and Bounds’ is taken from an archaic legal term used to describe property perimeters based on natural landmarks. Because the tallest tree can be felled and creek beds waver, the ‘real’ of Real Estate is now measured by an imaginary net; flexible, efficient and huge — it covers the whole of the earth’s surface and beyond.”

Swipe horizontally, or use the blue scrollbar below, to explore the full landscape of Metes and Bounds.

"Metes and Bounds" Artist's Book by Ellen Wiener

Neither

Neither is a hybrid notebook that explores incidents of landscape with an emphasis on geology and botany. Rock formations and plant fossils, literally pressed together, are partners in archiving past climate, weather and atmosphere. Their coexistence as symbiotic neighbors function in ways we are just beginning to understand. During my botanical studies, I found that my detailed leaf drawings, seen close up, resembled nothing less than granite grain, shale beds or unfolded crystalline structures; pollen mimicked sand and formed chlorophyll mesas. Mirroring and inversions are elements in these compositions… they present an odd, even philosophical, marriage. This album, collaging mineral life with plant life is a ripped re-ordering of research, personal archive, and a wonderment log. True to its premise, the making methodology of the book joins hours of old-fashioned pencil work with a newer speedier digital medium.

Tap the image below to open the sketchbook.

Headshot of Ellen Wiener

Ellen Wiener is a visual artist whose primary subject matters are myth, landscape, literature and the expansive potentials of reading and looking. Influential sources include: Medieval Illuminations, 15th century engravings, Islamic carpets, science fiction, library ephemera, botanical illustrations and fossil and rock collecting. Her books, prints and paintings range from palm sized miniatures to room sized murals.

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